Articles

My passion for interreligious engagement1 is due in no
small measure to my family’s journeys. I am the grandson
of immigrants who fled persecution in Eastern Europe
and settled in Chicago. Their contacts with Christian neighbors were limited
and not especially positive. As youngsters growing up in Chicago, my
parents learned firsthand about anti-Semitism and the dangers of taking
shortcuts through unfriendly neighborhoods.
I grew up in a middle-class Chicago suburb with both Christian and

April, 2018

To our members and friends,

We continue to reach thousands of people annually through our National Scholar program, combining classes, teacher trainings, conferences, and publications to promote the core values of our Institute.

            There are several upcoming classes and programs:

It has been a sensational year for our Campus Fellows, who have been leading and developing programming for our Institute at universities across the United States and Canada. We thank all of our fellows who have worked so hard to promote our vision on their campuses.

One of the leading scholars in North America in the vanguard of religious Tanakh scholarship is Rabbi Hayyim Angel, the National Scholar of the Institute for Jewish Ideas and Ideals. Angel has written or edited over 130 scholarly articles and books (mostly in Tanakh), of which Keys to the Palace is the latest publication.

From the second half of the nineteenth century, Haskalah ideas filtered into the Sephardic communities in Muslim lands, especially through the efforts of the schools of the Alliance Israelite Universelle—bastions of French culture. The influence of European colonial powers in North Africa and the Middle East was also an important factor in Sephardic intellectual life. The impact of the Haskalah could not be altogether ignored.

Rabbi Uziel offers a Halakhic perspective which reflects a profoundly sympathetic and understanding spirit. Recognizing the practical realities of our world, it is essential that Halakhic authorities courageously respond to the needs. We have a moral obligation to convert those who seek conversion, not only for their sakes but for the sakes of their children.

The Ever-Changing Path: Visions of Legal Diversity in Hasidic Literature*

Ariel Evan Mayse

Embracing Tradition and Modernity: