Thoughts on Parashat Va-et-hanan

by Rabbi Marc D. Angel

The Kashruth Controversies: Thoughts on Parshat Re'eh, August 30, 2008

by Rabbi Marc D. Angel

A story is told of a shohet (ritual slaughterer) who had come to a new town to assume his duties. As was customary, he first went to the home of the town's Rabbi to be tested on the laws and customs of ritual slaughter. The Rabbi asked the shohet to show him how he examined the knife, to be sure that it was perfectly smooth and sharp, without any blemishes. The shohet carefully moved his thumb up and down the blade of the knife.

Market Volatility, Spiritual Tranquility

Thoughts on Parashat Ki Tavo, Shabbat September 20, 2008

by Rabbi Marc D. Angel

The stock market is volatile. The real estate market is in trouble. The world economy is nervous. Huge companies have gone bankrupt. Other companies have been bailed out by the US government. Thousands of people have lost their jobs, their homes, their savings, their pension funds.

The Judges of Your Generation: Thoughts on Parashat Shofetim, September 6, 2008

by Rabbi Marc D. Angel

When the Talmud cannot answer a question definitively, it sometimes uses the word "Teiku". This is understood to be an acronym for the words; Tishbi yetaretz kushyot ubaayot i.e. Elijah the prophet (when the Messiah comes) will resolve these difficult questions and problems.

Angel for Shabbat--by Rabbi Marc D. Angel

At the dramatic scene of the burning bush, God appoints Moses to lead the Israelites out of their bondage in Egypt. Moses is reluctant to accept this responsibility and asks God to choose someone else. He claims that he is not articulate enough, perhaps reflecting a more general feeling that he was not up to the task.

By Rabbi Marc D. Angel
In ancient times, one who came into contact with the dead body of a human being was considered to be ritually impure and needed to undergo a purification process involving the ashes of a red heifer. It should be remembered that it is a mitzvah to care for a dead body and to participate in a proper funeral and burial. Thus, becoming ritually impure was a “normal” fact of life which occurred to almost everyone.

By Rabbi Marc D. Angel

The philosopher, Soren Kierkegaard, once observed: “There are two ways to be fooled. One is to believe what is not true. The other is to refuse to believe what is true.”

Joseph was talented, capable and God-fearing. He did so much for so many. Yet, he almost always seemed to be forgotten.

A young man--a convert to Judaism--shared with me some of his frustrations. He had sacrificed mightily to become Jewish. He became estranged from his biological family, many of whom have strongly anti-Jewish attitudes. He changed his lifestyle to conform to the dictates of halakha. He put up with insensitive comments from rabbis and members of the Jewish community.