This week's Torah portion begins with God commanding Moses : "And these are the ordinances that you shall set before them." Rashi comments that God instructed Moses not to teach the Israelites by rote, but to explain the reasons for the laws. If the people had the opportunity to study the reasons behind the laws, they would more likely internalize and fulfill them.
Each good person can do something positive, however humble it may seem. Each person can take a stand, make a statement, take an action, make a contribution. We cannot assume that evil will disappear on its own. It must be confronted by heroes of the spirit in every generation.
In relating the instructions for building the Mishkan (Tabernacle), the parasha indicates that the Tablets of the Law (the Ten Commandments) are to be placed in the ark. The ark was to become a central feature in the spiritual life of the people of Israel, and the Tablets were to be an ongoing reminder of the Revelation at Mt. Sinai. We know, however, that there were two sets of Tablets given at Sinai. The first were shattered by Moses when he descended the mountain and found the Israelites worshipping a golden calf.
When Sarah died, the Torah tells us that Abraham came "to eulogize Sarah and to weep for her." Rabbi Haim David Halevy, late Sephardic Chief Rabbi of Tel Aviv, noted that this passage seems to describe things in the wrong order. Normally, we would expect that a person weeps when learning of the death of a loved one; then, at a later point, the mourner offers words of eulogy. Yet, the Torah states that first Abraham eulogized Sarah, and then afterwards he wept.
Angel for Shabbat--by Rabbi Marc D. Angel
This Shabbat's Torah reading begins by informing us that Jacob dwelled in the land where his fathers dwelled. Rashi comments that Jacob thought he had finally found some peace and quiet, after a lifetime of suffering and conflict. Yet, no sooner did Jacob settle down than a new tragedy befell him. Strife among his sons led to the disappearance of his beloved son Joseph.
Jacob's experience is repeated endlessly in the lives of human beings. We face a crisis, we overcome it, we think we can relax, and then another crisis arises. It seems that we can never let down our guards.
Thoughts on Parashat Balak
By Rabbi Marc D. Angel
Balak, king of Moab, hired Bil'am to curse the people of Israel. Balak feared the advancing Israelites, and believed that Bil'am had the power to curse enemies and thereby destroy them. The Torah portion describes Bil'am's various attempts to curse Israel--but each time, God put words of blessing into his mouth. He simply was not able to curse Israel.
Thoughts on Parashat Korah
by Rabbi Marc D. Angel
Korah foments a rebellion against Moses and Aaron, and is depicted in Jewish history as an arch-villain and trouble-maker. The Pirkei Avot describes Korah's rebellion as having been conducted "shelo leshem shamayim", not for the sake of Heaven. Like many demagogues, Korah appeals to the masses and tries to turn them against the existing leadership. Korah argues: all the congregation is holy--why should power reside only in Moses and Aaron?