When God first appointed Moses to return to Egypt to lead the Israelites to freedom, He used the word "lekh"--go. The word "go" is repeated a number of times during the early phases of Moses' work. Yet, once the plagues began to afflict the Egyptians, God ordered Moses with a different word, "bo"--come. This week's Torah portion opens with God telling Moses "bo el Par'oh", come to Pharaoh. What is the significance of the words "lekh" (go) and "bo" (come)?

Shalom and best wishes. Here are a few items for your attention/action.

Shalom. Here are a few reminders. We've had some good conversations on the new University Network discussion group, and I encourage you to enroll if you haven't already done so--and I encourage you to add your comments, raise your issues, and help make the discussion group a lively and worthwhile forum.

If you've enrolled on the discussion group but have not been receiving messages, please let me know asap. Today, you should have received the latest comment from Michael Makovi.

"And Joseph said to his brothers: I am Joseph. Does my father still live?"

In re-uniting with his brothers, Joseph asked if his father was still alive. Yet, the brothers had already told him that Jacob was alive. Indeed, the rest of Joseph's words make clear that he knew Jacob was alive. So what is the significance of his question "does my father still live?" We need to understand Joseph's dilemma.

Shalom and best wishes for a happy Hanukkah. We have about 150 members in our University Network, with students from throughout the US as well as several other countries. Our group continues to grow, and we hope you'll invite your fellow students to sign up for the University Network by going to our website jewishideas.org. Here are a few items for your attention.

Some years ago, my wife and I visited Rome. Among the historic sites we visited was the Arch of Titus--a monument to the Roman conquest of Judea in 70 C.E. The Romans destroyed Jerusalem, razed the Temple, killed and enslaved many thousands of Jews--and sent our people into an Exile that lasted until the rise of the State of Israel in 1948. On the inner wall of the Arch of Titus is a depiction of the Roman victory over the Jews, with the Romans carrying off the Menorah which had graced the Jewish Temple in Jerusalem.

Shalom. I hope you had a good Thanksgiving holiday, and wish you a happy Hanukkah in advance.

We now have about 150 members in our University Network, with students from throughout the US as well as several other countries. Our group continues to grow, and we hope you'll invite your fellow students to sign up for the University Network by going to our website jewishideas.org

Some years ago, I learned about a doctoral dissertation that explored the nature of charisma. The author spent many hours talking with and observing individuals who were widely regarded as being very successful in their interpersonal relationships. Among the group of charismatic people were clergy, doctors, teachers, businesspeople, and a bartender.

What qualities did these individuals have that made others feel attracted to them? What was at the root of their charisma? Why were these men and women so highly regarded among their peers?

(This Angel for Shabbat column is sponsored by Yossie and Linnie (Tovli) Simiryan, in commemoration of the 15th anniversary of the passing of Reb Shlomo Carlebach.)

After going to battle to save his nephew Lot, Abraham meets with the king of Sodom. The king offers Abraham the booty from the war but Abraham declines to take anything for himself. Abraham introduced his response with the words: "I have lifted up my hand unto the Lord, God Most High, Maker of heaven and earth..." Most commentators take this to mean that Abraham took an oath.