Israel: Dreaming the Great Dreams

by Rabbi Marc D. Angel

As we celebrate the 60th anniversary of Israel's independence, we take pride in her incredible achievements; we worry about her many problems; we commit ourselves to her unfolding future. No country on earth has done so much for so many in so short a time--all in the face of implacable enemies who stop at nothing in their efforts to thwart her. We salute the people of Israel. We thank the Almighty for having given us the privilege of living at this special time.

A Thought on Parashat Bemidbar, Shabbat May 31, 2008

by Rabbi Marc D. Angel

Moses had a difficult job. He not only had to confront Pharaoh and the Egyptians, he also had to convince the Israelites themselves of the value of freedom. This latter responsibility kept him busy in Egypt--and throughout the forty years of wandering in the Wilderness.

Rivets, Kashruth, and the Jewish Future

By Rabbi Marc D. Angel

The New York Times recently ran a story about a significant theory why the Titanic sunk. That great luxury ship struck an iceberg, letting ocean water plunge in. The tragedy resulted in the loss of about 1500 lives. The prevailing theory had been that the hull of the ship had been gashed open by the iceberg. The new theory offers a different explanation.

Faith with Reason, not Blind Faith

(Thoughts on Parashat Metsora, for Shabbat April 12, 2008)

by Rabbi Marc D. Angel

This week's Torah portion, Metsora, begins with a verse that is repeated many times in the Torah: "And God spoke to Moses, saying." The verse simply could have said: And God spoke to Moses. Why does it add the word "saying" (leimor)?

The Power of Words

(A Thought for Shabbat April 5, Parashat Tazria)

by Rabbi Marc D. Angel

The Torah portion this week and next week deal with a mysterious disease/impurity known as tsara-at, usually translated as leprosy. Rabbinic tradition links this malady to the sin of lashon hara--evil talk, gossip. Moses' sister Miriam was stricken with symptoms of this disease after she had spoken inappropriately about Moses.

The Talmud (Arakhin 15b) compares the sin of evil talk to idolatry, adultery and murder.

At the dramatic scene of the burning bush, God appoints Moses to lead the Israelites out of their bondage in Egypt. Moses is reluctant to accept this responsibility and asks God to choose someone else. He claims that he is not articulate enough, perhaps reflecting a more general feeling that he was not up to the task.

Angel for Shabbat, Parashat Shofetim

by Rabbi Marc D. Angel

When the Talmud cannot answer a question definitively, it sometimes uses the word "Teiku". This is understood to be an acronym for the words; Tishbi yetaretz kushyot ubaayot i.e. Elijah the prophet (when the Messiah comes) will resolve these difficult questions and problems.

By Rabbi Marc D. Angel
In ancient times, one who came into contact with the dead body of a human being was considered to be ritually impure and needed to undergo a purification process involving the ashes of a red heifer. It should be remembered that it is a mitzvah to care for a dead body and to participate in a proper funeral and burial. Thus, becoming ritually impure was a “normal” fact of life which occurred to almost everyone.

By Rabbi Marc D. Angel

The philosopher, Soren Kierkegaard, once observed: “There are two ways to be fooled. One is to believe what is not true. The other is to refuse to believe what is true.”

Joseph was talented, capable and God-fearing. He did so much for so many. Yet, he almost always seemed to be forgotten.