Over the past month, I have served as a scholar-in-residence in two different communities in Philadelphia. Under the banner of our Institute, we are spreading our ideas throughout the country and beyond through such programs.
On Shabbat, March 25, Rabbi Hayyim Angel will lead another Foundations Minyan at Congregation Beth Aaron in Teaneck (950 Queen Anne Road). It will be a full Shabbat morning service, during which Rabbi Angel adds explanations and discussion before each Aliyah of the Torah reading, and also an explanatory sermon pertaining to prayer.
The service is geared for people of all backgrounds. It meets roughly every six weeks at Congregation Beth Aaron.
Services begin at 9:15, and will be followed by a Kiddush. All are welcome.
Our return to Zion, to the land of Israel, has been at the aspirational center of our very being—the hope that has sustained our people. This collective hope for return to Israel has sustained us through centuries of marginalization, expulsions, Inquisitions, dhimmi laws, pogroms and ultimately the Holocaust..
Encoded in the Book of Esther are the answers to many of our collective, universal questions. How do we build a more just world? What must we do to restore a sense of the sacred to our marriages, homes, and society? How do we rekindle love in our relationship with the divine after heartache and disappointments? How do we become our most empowered selves?
There is a huge gap between the ideal world and the real world. It is easy to lose hope, to give up, to let the broken pieces of the tablets stay broken. It is difficult to overcome defeat and disillusionment. But, like Moses, we need to rally our strength and seek a restored set of tablets.
It sometimes feels that we are alone. But we are not alone; we are part of a much larger “kahal,” a community of idealists and activists. Our “kahal” is spread out around the world and includes revolutionaries who work for change, who contribute their time, energy and financial resources. Our “kahal” does not and will not sleep through a spiritual revolution that must be waged.
Genuine love is a special gift. It requires the ability to identify fully with the beloved. The Hebrew word for love, ahavah, derives from the root meaning “to give.” A loving person is a giving person. Imperfect “love” is when one is really interested in one’s own pleasure and advantage, when one is more interested in taking than in giving.
Although she was fully and personally aware of human viciousness and cruelty, Simone Veil wanted very much to believe in the ultimate victory of a righteous, compassionate and humane society. “I am convinced that there will always be men and women, of all origins and in all countries, capable of doing what is right and just." We post this article in connection with International Holocaust Remembrance Day, January 27.
Rabbi Marc Angel writes on the teachings of four great rabbinic thinkers of the modern period. Two are Sephardic, two are Ashkenazic, and all four belong to the best in rabbinic leadership.
“Then sang Moshe and the children of Israel…I will sing to God…” A crowd, a nation, with each individual voice singing its own song…together and apart.