This article by Rabbi Dr. Yakov Nagen originally was published as a blog in the Times of Israel. It underscores the reality that Israel is not alone, but has many friends and allies. It appears in issue 45 of Conversations, the journal of the Institute for Jewish Ideas and Ideals.
The Torah presents us with a remarkable challenge: to walk in God’s ways. But how does one do this? How are we to become Godly people?
The Akedah, or binding of Isaac (Genesis 22:1–19), [1] is a formative passage in Jewish tradition. It plays a central role on Rosh haShanah, and many communities include this passage in their early morning daily liturgy. What should we learn from this jarring narrative with regard to faith and religious life?
An ancient rabbinic teaching has it that only those who mourn for the sadness of Jerusalem’s tragedies will ultimately rejoice at Jerusalem’s redemption. On Tisha B’Av we cry for the tragedies that have befallen our people; but we also proclaim Nahamu Nahamu. We arise from our mourning. We cast our eyes forward to a happier and better time.
To reclaim Orthodox Judaism, we need to transform the intellectual climate within Orthodoxy—to foster an intellectually vibrant, compassionate, and inclusive Orthodoxy that sees Judaism as a world religion with world responsibilities. We need to battle fundamentalism, authoritarianism, and obscurantism in our homes, our schools, in our communal life.
Sometimes we see most clearly when our eyes are closed! We can shut off the negative stimuli and concentrate on the ultimate truths…on faith in One God, on dreams of a messianic time, on a world where God is One and humanity is in harmony.
The "Holiday Reader" of the Institute for Jewish Ideas and Ideals was prepared by Rabbis Marc and Hayyim Angel. Part One includes a collection of short essays by Rabbi Marc Angel relating to Rosh Hashana, Yom Kippur and Succoth. Part Two includes articles by Rabbi Hayyim Angel on the Akeidah, the book of Jonah, and the book of Kohelet. We invite you to print the "Holiday Reader" and enjoy it during the course of the holidays.
In this season of Elul, it is appropriate to turn our thoughts to repentance and self-improvement. As we contemplate these lofty goals, we ought to review our personal "warehouse of good intentions" and see if we can turn at least some of those good intentions into good realities.
Although we popularly refer to the upcoming fast day as Yom Kippur, the Torah calls it Yom haKippurim—the day of atonements (in the plural). The plural form reminds us that there are many roads to atonement. Each person is different and is on a unique spiritual level; each comes with different insights, experiences, memories. The roads to atonement are plural, because no two of us have identical needs.
Our concern in this article is with the Sephardic Hakhamim of the past two hundred years who had to contend with questions that arose from the attraction of modernity and the various revolutions that occurred throughout from the 18th to the 20th centuries-- the political, social, cultural, and technological revolutions. These Hakhamim were mostly from Muslim countries. Others lived under Christian influence.