The tired, the poor, the huddled masses, the homeless: they make us uncomfortable.
Compassion demands that we care for them and help relieve their sufferings. But pragmatism pushes us in a different direction. The beggars and the needy are nuisances, impinging on our quality of life. They cost us money, effort and time. And they never seem to go away.
The needy are a weight on our consciences as individuals and as a society.
“There is a tear in my eye; don’t wipe it away. It’s my gift to you.” —Rabbi Shlomo Carlebach
I must say at the outset that although my wife, Chaya, and I had some different motivations and experiences in our aliya process, we are both happy with our aliya. For me—and I am speaking about my own personal reflections and feelings—our aliya is the fulfillment of a dream I had since learning in Yeshivat Kerem beYavne in 1958–1959. It took more than 40 years—but it also took Bnei Yisrael 40 years to make it through the wilderness to the land of Israel. Personally, I am very happy with my aliya.
On Friday, September 27, 1935, the Boston Jewish Advocate published an extensive interview with Rabbi Joseph B. Soloveitchik, who had recently returned to Boston following a four-month stay in Palestine. In what is arguably the most comprehensive articulation of his early Zionism—if one takes seriously the citations of the interviewer, Carl Alpert—Rabbi Soloveitchik set forth in this interview his perspective on the role of Orthodoxy in Erets Yisrael.
Creating Space between Peshat and Derash
A Collection of Studies on Tanakh
By Hayyim J. Angel
(Ktav Publishing House and Sephardic Publication Foundation, 2011, 229 pages)
The very term “Spirituality” has in recent years acquired negative connotations. In Judaism, it is often associated with an expression of religious fervor devoid of halakhic content or commitment. It conjures up New Age pseudo-religion, unreliable, inconsistent, flaky sentimentality. To borrow a Christian bon mot, “Mysticism,” it is often asserted, “starts in a mist and ends in a schism.” Nevertheless both rationalism and mysticism are equally integral elements in Jewish, indeed all, religious life. It is the relationship between them that I want to explore in this essay.
Rabbinic bureaucracy is the problem, not the solution. Rabbi Marc D. Angel, Founder and Director of the Institute for Jewish Ideas and Ideals, wrote this article which was published in the Forward newspaper, January 8, 2010.
One of the most painful problems facing our community is the "Agunah" issue. An Agunah is a "chained" woman: she is legally married, but her husband has either gone missing, or is unwilling to grant her a divorce ("get") even when the marriage has collapsed. She is put in the untenable situation of being unable to move forward with her life; she cannot marry anyone else, since she is still tied to her missing or recalcitrant husband.
A glimpse at Sephardic life in the pre-Holocaust period. This article by Rabbi Marc D. Angel appeared in the Canadian Jewish News, September 17, 2009, and is reprinted with the permission of the editor, Mordechai Ben-Dat.
"The heresy of one age becomes
the orthodoxy of the next."
-Helen
Keller, from an essay entitled "Optimism," 1903
Although Helen Keller was blind, she possessed great
insight. Her pithy statement, "the
heresy
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