Articles

The Israeli government recently moved to decentralize the conversion system by allowing local courts to convert individuals on their own.

Ironically, as Israel moves away from centralization, here in America the Rabbinical Council of America is enthusiastically embracing it. The modern Orthodox rabbinical organization recently reaffirmed its commitment to its centralized conversion system, which it calls GPS (Geirus Policies and Standards). Under the system, the RCA accredits only those conversions conducted under RCA’s batei din, or rabbinical courts, using the GPS process.

Since its inception in 2008, we have opposed this centralized approach. We still do today. Here’s why.

This week, we are commemorating the horrific murder 50 years ago of three civil rights workers, two Jewish and one African American, in Mississippi.

When I began reading up about the freedom riders, groups of mainly white young men and women from the north who spent the summer of 1964 in Mississippi working for civil rights, voting registration etc., and especially Andrew Goodman and Michael Shwerner, two amongst many Jews who were part of this summer, I had a hope.

Abstract

Introduction [1]

As a child, in my formative years, I grew up on New York’s Lower East Side. I attended Mesivta Tifereth Jerusalem and was privileged to know Rav Moshe Feinstein. My grandfather was the b’al koreh at the Yeshiva and a close friend of Rav Moshe, so I was blessed to have visited the Feinstein home on numerous occasions. Rav Moshe had a great influence on me. It was he who taught me how to interact with Jews of a wide range of observance, especially in the way he modeled Torah as an expression of love, patience, tolerance, and universal respect (b’sever panim yafot).

Songs, Stories and Scholars:
A New Look at Sephardic Culture,
An Extraordinary One-Day Seminar

Hillel at the University of Washington
Sunday, Oct. 19, 2014, 10am-2pm

A. Inspiration for Prayer

One of the classic debates in the Talmud concerns the basis for the three daily prayers of Shacharit, Mincha and Arbit. [1] According to Rabbi Yossi the son of Rabbi Chanina, these prayers were instituted by our Patriarchs, whereas according to Rabbi Yehoshua Ben Levi, they were instituted by the Men of the Great Assembly in order to correspond with the daily tamid offerings.

Mysteries of Judaism, by Rabbi Dr.Israel Drazin
Gefen Publishing House, 2014

Reviewed by Rabbi Marc D. Angel

In this book, Rabbi Dr. Israel Drazin offers a series of essays on a variety of topics. The early chapters of this book emphasize the rabbinic contributions to Judaism’s observance of holy days and festivals. While many think that our observances are based on biblical teachings, Rabbi Drazin makes the case that the Talmudic sages shaped our understanding and experiencing of these days. Especially after the destruction of the Temple in Jerusalem in 70 CE, it was imperative for the rabbis to reinterpret and reframe basic elements in Judaism.

The question is whether we move our synagogues to where God is now dwelling. Will we, the religious, live up to the expectations of the young people in cafes and discussions groups who have preceded us? Will we apologize to them and join in their discussions, creating a real religious experience out of our synagogue service? Or will we, as usual, stay put, fight the truth, and then be put to shame?
—Rabbi Nathan Lopez Cordozo