To our members and friends
Judaism is much about do-ing. But it is about much more than do-ing. It is do-ing plus. It is do-ing with care, it is do-ing with kindness, it is do-ing in a transcending manner; in a word - do-ing with heart and soul.
To our members and friends,
Our University Network continues to grow and thrive on campuses throughout North America, and we recently signed up a new member in Bangladesh!
At least since the sixteenth century, Purim celebrations have included costumes and masquerade parties. Various explanations have been given.
It is the persistence of this gap between ideals and actual behavior that has fueled religio-moral research into human behavior for millennia. How can it be that an otherwise observant person and pillar of his/her Orthodox community has been embezzling funds, breaking federal lobbying laws, or committing sexual improprieties, to name a few of the real-life examples of the gap we’ve seen over the past several decades?
I recently read of a phenomenon known as “inattention blindness.” When people are focused on a particular thing, they tend not to see anything that interferes with their concentration. For example, psychologists asked a group of people to watch a film of a basketball game and to count how many times team members passed the ball to each other. While the people were engaged in viewing the basketball game and concentrating on their assignment, the tape showed a person walking right through the center of the picture in a way that would obviously be noticed.
Our Institute provides various learning opportunities--our online learning center, our youtube channel, our website, our publications etc. We also have upcoming classes/programs in East Brunswick, Teaneck, Boca Raton and Manhattan.
The text of an address by Senator Lieberman at Brigham Young University, on the role of religion in American life. Senator Lieberman was the Honored Guest Speaker at the 10th Anniversary Dinner (held in May 2017) of our Institute for Jewish Ideas and Ideals.
There are so many really nice, good, religiously observant people, who keep kosher and Shabbat and all the mitzvoth, whose kids go to yeshiva, who learn Torah and dress modestly. All this is crucial—it's who we are and what we need to do and it's keeping Judaism alive. Yet, sometimes, it seems like people lose the center and purpose of it all; a truly intimate, authentic, personal relationship with themselves and Hashem.
Judaism, let it be stated unequivocally, has a different view of guilt: Guilt is a healthy part of who we are. This sounds absurd, even crazy. But give the thought a chance to develop.