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I do not believe that Orthodox Jews are more dishonest than other people, and I like to think that Orthodox Jews are more honest. But why are we not surprised when we read or hear about Orthodox Jews accused of cheating or bribing? Why do we laugh at the assumption that Orthodox Jewish sponsorship guarantees the trustworthiness and honesty of a business venture?

The Talmud (Berakhot 31a) provides guidelines for how we are to approach prayer: “Our sages taught: One must not stand in prayer in sadness or in laziness, or in laughter, or in conversation, or in light-headedness, or in idle matters; but [one should pray] in happiness [of a mitzvah].”

The Jewish philosopher, Martin Buber (1878-1965) was among the most influential thinkers of his time. His writings had a powerful impact on the Swedish diplomat, Dag Hammarskjold (1905-1961), who served as the second Secretary General of the United Nations, from April 1953 until his death in a plane crash in September 1961. They shared a great dream for the U.N.

As Rosh Hashana approaches, synagogues are eager to attract worshippers and new members. Recent issues of New York’s “Jewish Week” newspaper, as well as other publications, have included ads by area synagogues that promise “inspiring” services and sermons, talented cantors, special programs for children etc. Several hotels have placed ads attempting to lure customers to spend the holy days in their “luxurious and chic” facilities.

In October 2007, we opened our Institute for Jewish Ideas and Ideals.

Will our mainstream synagogues revitalize themselves by once again becoming spiritual centers for those searching for authentic Jewish religiosity? Will they once again focus on quality of spiritual experience rather than on quantity of dollars? Will they once again become the gathering place for Jews who are searching for truth, for God?

In the "old days", it was normal within the Orthodox world to have youth groups that included boys and girls. Day schools were often co-ed. Synagogues sponsored events where young men and women could meet and socialize. Men and women sat together at weddings and wedding banquets. Modest, religiously proper behavior was encouraged within a context where males and females could interact in respectful and appropriate ways.

Should the music of Rabbi Carlebach—or any other composer—be banned because of alleged or real private moral failings? Or should the music stand on its own merits, regardless of the personal life of the musician?

All halakhic converts must understand: they are 100% Jewish according to halakha. Their Jewishness is not contingent on “acceptance” by the Chief Rabbinate or by any Hareidi dominated rabbinic courts. Halakhic converts are Jewish, their children are Jewish, they are obligated to fulfill the mitzvoth as are all other Jews. Anyone who casts aspersions on their Jewish status is a sinner, plain and simple.

The lessons to be learned from this campaign run the gamut. And the fact that there are so many insights to be gleaned indicates that there is in fact one larger, meta lesson to be learned: Men, and particularly male educators, leaders and aspiring leaders, must listen before any of the larger lessons can be absorbed.

I do not believe that Orthodox Jews are more dishonest than other people, and I like to think that Orthodox Jews are more honest. But why are we not surprised when we read or hear about Orthodox Jews accused of cheating or bribing? Why do we laugh at the assumption that Orthodox Jewish sponsorship guarantees the trustworthiness and honesty of a business venture?

The Talmud (Berakhot 31a) provides guidelines for how we are to approach prayer: “Our sages taught: One must not stand in prayer in sadness or in laziness, or in laughter, or in conversation, or in light-headedness, or in idle matters; but [one should pray] in happiness [of a mitzvah].”

The Jewish philosopher, Martin Buber (1878-1965) was among the most influential thinkers of his time. His writings had a powerful impact on the Swedish diplomat, Dag Hammarskjold (1905-1961), who served as the second Secretary General of the United Nations, from April 1953 until his death in a plane crash in September 1961. They shared a great dream for the U.N.

As Rosh Hashana approaches, synagogues are eager to attract worshippers and new members. Recent issues of New York’s “Jewish Week” newspaper, as well as other publications, have included ads by area synagogues that promise “inspiring” services and sermons, talented cantors, special programs for children etc. Several hotels have placed ads attempting to lure customers to spend the holy days in their “luxurious and chic” facilities.

In October 2007, we opened our Institute for Jewish Ideas and Ideals.

Will our mainstream synagogues revitalize themselves by once again becoming spiritual centers for those searching for authentic Jewish religiosity? Will they once again focus on quality of spiritual experience rather than on quantity of dollars? Will they once again become the gathering place for Jews who are searching for truth, for God?

In the "old days", it was normal within the Orthodox world to have youth groups that included boys and girls. Day schools were often co-ed. Synagogues sponsored events where young men and women could meet and socialize. Men and women sat together at weddings and wedding banquets. Modest, religiously proper behavior was encouraged within a context where males and females could interact in respectful and appropriate ways.

Should the music of Rabbi Carlebach—or any other composer—be banned because of alleged or real private moral failings? Or should the music stand on its own merits, regardless of the personal life of the musician?

All halakhic converts must understand: they are 100% Jewish according to halakha. Their Jewishness is not contingent on “acceptance” by the Chief Rabbinate or by any Hareidi dominated rabbinic courts. Halakhic converts are Jewish, their children are Jewish, they are obligated to fulfill the mitzvoth as are all other Jews. Anyone who casts aspersions on their Jewish status is a sinner, plain and simple.

The lessons to be learned from this campaign run the gamut. And the fact that there are so many insights to be gleaned indicates that there is in fact one larger, meta lesson to be learned: Men, and particularly male educators, leaders and aspiring leaders, must listen before any of the larger lessons can be absorbed.