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Question:  When is it proper to be extra strict in the observance of the kosher laws?

 

 Consider:

 

1.              Show devotion to Heaven by being extra strict

 

Rabbi Daniel Rosen comments on Daniel Schwartz’s article, “I Dread Going to Shul”, that appeared in issue 9 of Conversations, the journal of the Institute for Jewish Ideas and Ideals, and which is posted on the Institute’s website, jewishideas.org

 

 

I keep asking Orthodox rabbis, “How  would shabbat morning services be any different if every woman in the community stayed home?” Interestingly, the responses are uniform: “We would feel bad, but in practice, nothing would change.”

A terrible crime recently made the headlines in Israel. A well-known rabbi, reputed to be a wonder-worker, had a large following of supporters who sought his prayers and blessings. One such follower came to him to seek a prayer/blessing so that a certain result would ensue.

SHE-LO ASSANI ISHA– A CRITIQUE OF CONTEMPORARY “BLOGGIC” DISCOURSE

 

By Rabbi Zev Farber

The Israeli newspaper, Haaretz, recently reported:

(Harry Zeitlin is a Seattle rabbi and teacher, as well as a visual artist and a musician. His blog is rabbizeitlin.wordpress.com)

Jewish Guilt, at least the European/western/Ashkenazi stereotype, is a cliché that is featured in much our unique, Jewish humor, and it is often seen as a positive trait that reflects our traditional values of personal responsibility and hard work. Although it has the potential to effectively cripple us, we are rather fond and protective of it. However, it's capacity for damage shouldn't be taken lightly.

The Israeli Chief Rabbinate has recently rejected the applications of several Orthodox Jewish converts who have applied to live in Israel. This rejection has been reported widely in the Jewish media, and has generated much discussion--and anger, frustration, disgust. These cases are being appealed, and we hope that these converts will indeed be allowed to settle in Israel as Jews.

The Chief Rabbinate only accepts Orthodox conversions performed under their jurisdiction and/or with their express approval. Orthodox rabbis who refuse to bend to the will of the Chief Rabbinate are excluded from the Chief Rabbinate's "approved" list.

This policy is problematic on many levels.

We've all been reading of tensions in Israel due to the "Hareidization" of standards of conduct involving women and men. Serious problems have emerged in Bet Shemesh, because some Hareidim were disparaging and spitting at a modern Orthodox girl who was dressed modestly--but not according to Hareidi norms. There has been a long ongoing battle over public buses where the Hareidim demand that women sit in the back and the men in the front. They allow no intermingling of the genders, so they impose their values on everyone else.

The Puah Institute, specializing in medical research on women's health and especially on fertility issues, recently held a conference, but would not allow female doctors to present papers or to be on panels.

Question:  When is it proper to be extra strict in the observance of the kosher laws?

 

 Consider:

 

1.              Show devotion to Heaven by being extra strict

 

Rabbi Daniel Rosen comments on Daniel Schwartz’s article, “I Dread Going to Shul”, that appeared in issue 9 of Conversations, the journal of the Institute for Jewish Ideas and Ideals, and which is posted on the Institute’s website, jewishideas.org

 

 

I keep asking Orthodox rabbis, “How  would shabbat morning services be any different if every woman in the community stayed home?” Interestingly, the responses are uniform: “We would feel bad, but in practice, nothing would change.”

A terrible crime recently made the headlines in Israel. A well-known rabbi, reputed to be a wonder-worker, had a large following of supporters who sought his prayers and blessings. One such follower came to him to seek a prayer/blessing so that a certain result would ensue.

SHE-LO ASSANI ISHA– A CRITIQUE OF CONTEMPORARY “BLOGGIC” DISCOURSE

 

By Rabbi Zev Farber

The Israeli newspaper, Haaretz, recently reported:

(Harry Zeitlin is a Seattle rabbi and teacher, as well as a visual artist and a musician. His blog is rabbizeitlin.wordpress.com)

Jewish Guilt, at least the European/western/Ashkenazi stereotype, is a cliché that is featured in much our unique, Jewish humor, and it is often seen as a positive trait that reflects our traditional values of personal responsibility and hard work. Although it has the potential to effectively cripple us, we are rather fond and protective of it. However, it's capacity for damage shouldn't be taken lightly.

The Israeli Chief Rabbinate has recently rejected the applications of several Orthodox Jewish converts who have applied to live in Israel. This rejection has been reported widely in the Jewish media, and has generated much discussion--and anger, frustration, disgust. These cases are being appealed, and we hope that these converts will indeed be allowed to settle in Israel as Jews.

The Chief Rabbinate only accepts Orthodox conversions performed under their jurisdiction and/or with their express approval. Orthodox rabbis who refuse to bend to the will of the Chief Rabbinate are excluded from the Chief Rabbinate's "approved" list.

This policy is problematic on many levels.

We've all been reading of tensions in Israel due to the "Hareidization" of standards of conduct involving women and men. Serious problems have emerged in Bet Shemesh, because some Hareidim were disparaging and spitting at a modern Orthodox girl who was dressed modestly--but not according to Hareidi norms. There has been a long ongoing battle over public buses where the Hareidim demand that women sit in the back and the men in the front. They allow no intermingling of the genders, so they impose their values on everyone else.

The Puah Institute, specializing in medical research on women's health and especially on fertility issues, recently held a conference, but would not allow female doctors to present papers or to be on panels.