Upcoming Classes with Rabbi Hayyim Angel
The spring learning semester with Rabbi Hayyim Angel is just getting started!
The spring learning semester with Rabbi Hayyim Angel is just getting started!
“Imagination is more important than knowledge.”
—Albert Einstein
“Pyramids, cathedrals, and rockets exist not because of geometric theories of structures or thermodynamics, but because they were first a picture—literally a vision in the minds of those who built them.”
—Historian Eugene Ferguson
For the achievement of a moderate and observant next Jewish generation, there will need to be a synthesis of all the best qualities and approaches of like-minded approaches, from Modern Orthodox to Sephardic and beyond, creating a Jewish lifestyle that is neither extremely stringent or oppressive nor exceedingly indifferent to religious observance. I hope our religious leaders are up to the task.
The core of Jewish liturgy traces back to the early rabbinic period. Over the centuries, Sephardim and Ashkenazim developed different nuances in their prayer liturgies. It is valuable to learn about the differences that emerged, to see how rabbinic interpretations and cultures shaped the religious experiences underlying prayer.
Tseniut is not simply a system of prevention from sin. Rather, it encompasses a positive philosophy relating to the nature of human beings. While acknowledging the power of human sexuality, tseniut teaches that human beings are more than mere sexual beings.
A few spoons of inspired foolery can shape the way we view the world. In terrible times, dare we waste time on humor? Dare we not?
VaEra:
Did the Israelites Suffer from the Plagues?
Miracle, Nature, and Divine Protection in Egypt
Teaching the History of Jewish Life in Europe Pre Kristallnacht to young adolescents asks us to question our motivations, objectives and focus. The study and experience of history occurs in informal and formal ways. With good teachers, students can develop and connect their understandings and experiences to what is presented.
Yetsiat Mitsrayim teaches us to assert our freedom and our dignity. We will drive out the mitsrayim—the constrictions on our lives—and live freely and openly as proud Jews committed to our Torah, our traditions and our Peoplehood.
We tend to think of our religious commitments as being built on a concrete foundation. Every perceived crack raises a fear that the entire edifice might collapse. But we can view our commitments as a boat, held aloft by the surging waters of a river that are continually rising and falling, but always, in aggregate, carrying the boat forward, downstream toward the sea.