Articles

For the first time in history, the Torah presented a vision to the masses a vision with a radically different understanding of God and humanity. It introduced new understandings of the law, of political office, of military power, of taxation, of social welfare. What we find in the Torah is a platform for social order marked with the imprint of divinity.

To ascribe quasi-prophetic powers to a small clique of Talmudic scholars is intellectually unsound. It undermines a thinking faith and condemns the public to sheepishly follow the opinions of an unelected group of “gedolim.”

The view of history as a dialogue between humans and God means that God is continually speaking to us, and all innovations that bring forth progress in culture, society, and religion are not simply human invention, but also Divine Revelation. Therefore, they must be integrated into our religious ideas and not discarded.

The book of Eicha (Lamentations) is Jeremiah's eyewitness response to the destruction of the Temple in Jerusalem and the accompanying tragedies that befell the Jewish People.In this article, Rabbi Hayyim Angel elucidates the meaning of this poignant biblical book.

In this article, Dr. Zvi Zohar presents and analyzes concepts of Galut and of the modern Return to Zion found in a seminal responsum composed by Rabbi Ya’akov Moshe Toledano (1880–1960). Born in Tiberias, scion of an illustrious Sephardic family in Meknès, Rabbi Toledano served as Sephardic Chief Rabbi of Tel Aviv from 1942 until his death.

The religious establishment is obligated to address cases of intermarriage, children of intermarriages, and people of Jewish ancestry. The key to Jewish unity is for Batei Din to recognize the rulings of others who follow different halakhic opinions, even when they vigorously disagree with their positions.

There is one supreme God who is the Creator of all nature, and there are no forces competing with God. God is absolutely free. God is timeless, ageless, nonphysical, and eternal. Nature is a stage on which God expresses His will in history. Rituals do not harness independent magical powers and do not work automatically.

The road from "secular" to "getting religious" entails life-changing patterns and values. Religious Jews play a vital role when they are inclusive, respectful and considerate when dealing with those who are not yet religious.