An Israeli Peace Initiative?
This opinion piece by Rabbi Marc D. Angel appeared in the Jerusalem Post, August 25, 2024.
This opinion piece by Rabbi Marc D. Angel appeared in the Jerusalem Post, August 25, 2024.
This moment of American history inspires and animates the work of Civic Spirit with urgency. Our mission is grounded in the belief that our approach to civic education and investment of hope, love, and energy will yield the next generation of engaged citizens and civic leaders who will overcome their differences and chart a course for our country with common cause.
The book of Eicha (Lamentations) is Jeremiah's eyewitness response to the destruction of the Temple in Jerusalem and the accompanying tragedies that befell the Jewish People.In this article, Rabbi Hayyim Angel elucidates the meaning of this poignant biblical book.
Yes, we will surely experience failures along the way. But it is not these failures that define who we are. What defines us is our aspirations…and our willingness to strive to attain them.
We need to develop a shared language with like-minded people of different backgrounds, since our belief in family as the cornerstone of a righteous community and society is relevant to everyone. The Book of Genesis lies at the heart of that language.
The concept of the Chosen People is fraught with difficulties. Nonetheless, it is a central axiom in the Torah and rabbinic tradition, and we therefore have a responsibility to approach the subject forthrightly. This essay will briefly consider the biblical and rabbinic evidence.
Yearning for God requires us to maintain a delicate balance--allowing our emotions to flow, while allowing our intellects to maintain integrity.
Rabbi Uziel believed that the purpose of the State of Israel on the world scene is to serve as a model nation, characterized by moral excellence. Just as individuals are religiously required to participate in the life of society, the Jewish people as a nation must participate in the life of the community of nations.
Should observant Jews pray for a king to lead modern Israel? It seems anachronistic and out of place in modern times, but something that Jews pray for three times a day, every holiday and at every meal.
Why, in our days, do we disagree so badly? Perhaps it is more accurate to say we do not dare
to disagree at all. To disagree means to take another perspective seriously, to accept its challenge to
re-evaluate ourselves, and yet, at the end of this intense process, decide to maintain our difference.