Genetic disease testing panels have expanded from just Tay-Sachs to include many more diseases common in Ashkenazi Jews, as well as those common in people with Sephardi and Mizrahi ancestry. These advances make screening relevant for Jews of all backgrounds, converts who do not have Jewish background, and people who do not know their ancestry.
Rav Saban, like Rav Uziel, sought reasonable halakhic solutions to contemporary problems. Voices like theirs are very much needed today.
Rabbi Yamin Levy attended the wedding of a young couple, both raised in a strong Orthodox Sephardic community, yet religiously influenced by Chabad and Breslav. Their attempt at creating a ceremony that was true to their Sephardic heritage and reflected the Ashkenazic/Hassidic traditions of their rabbis inspired the writing of this essay.
Rav Benzion Meir Hai Uziel and Rav Ovadia Yosef were two towering figures of the twentieth-century Sephardic rabbinical world. They seem to share much in common. Yet a closer look at their worldviews marks a sharp distinction in two important areas: 1) the definition of a posek (rabbinic decisor of Jewish law), and 2) the Sephardi-Ashkenazi divide.
The Jewish Press has a bi-weekly feature in which questions are asked to a group of rabbis. Rabbi Marc D. Angel is one of the respondents and here are his answers to several of the recent questions.
Rabbi Hayyim AngeI recently published a book review in the Fall, 2019 issue of Tradition (the journal of the Rabbinical Council of America) on Rabbi Yonatan Grossman's new book on Genesis chapters 1-11. He combines classical commentary with modern literary analysis.
Review Essay
One of our Institute's core mission projects is our University Network, through which we reach hundreds of university students across North America and beyond. We send journals, electronic resources, and other materials to these thoughtful students so that they can engage with high-level content as they build their own religious identities. Our Campus Fellows have been running a wide variety of programs to engage students of all backgrounds.
One need not have a particular pedigree to become an Abraham. One need not necessarily be a weak or strong person. One need not be free of misjudgments or doubts. One need not be at a place that demands no further growth or help from others of a different community. But one must be prepared to sacrifice for a life of Torah and mitzvot.
The Jew is a citizen of the world and is part of it, and in this respect functions in the framework of all humanity. However, the Jew also is unique, separate and alone. The Jew is sustained not merely from the natural ways of the world, but also from the higher level of humanity—the level that includes the acceptance of the yoke of Heaven, mitzvoth, and holiness.
Despite our strong numbers and increasingly professionalized infrastructure, ask a Modern Orthodox educator how our community is doing, and you’ll likely hear ambivalence or frustration at best, apocalyptic predictions of the imminent demise of our movement at worst—certainly not the triumphalism or chest-thumping that our ostensible institutional success would seem to warrant.