This week’s Torah portion tells of Jacob’s fight with a mysterious stranger/angel. A Midrash identifies Jacob’s antagonist as the angel of Esav dressed in the garb of a rabbinic scholar. This Midrash is alluding to the dangers caused by those who are wicked but who dress in pious attire. These hypocritical individuals put on the external features of righteousness in order to disarm their opponents.
There are evil people in the world whose wickedness is so deep that they cannot be redeemed. Don’t be a naïve believer in the goodness of all humans. But don’t completely give up your naivety. Because once you lose that naivety, the fire within you dies…along with hope for the ultimate redemption of humanity.
The shofar suggests a grander, truer vision of who we are and who we can become. It cries out to us to keep striving for a better society and a better world. It invites us to strengthen our faith in the Almighty…and in ourselves.
When communicators think carefully and plan intelligently, it is more likely that their words will reach their audiences.
Succoth is an important reminder that being Jewish also entails a public stance, the courage to be who we are and stand for our traditions without embarrassment or apology.
On August 21, 1911, Leonardo da Vinci’s “Mona Lisa,” one of the world’s most famous paintings, was stolen right off the wall of the Louvre museum in Paris. The crime wasn’t discovered until the next day. The Louvre was closed for a week due to the police investigation.
Moses reminds us that recognition hunger can be satisfied to a great extent by our own internal validation. When we feel that our work is meaningful, we feel validated even if others do not praise us.
When we ponder that Moses’s words entered the souls of each Israelite, we think of the sound of silence, the inner music within each of us that is unheard externally. If we listen carefully enough, the words of Moses echo deep within us.
The obscure figure of Serah continues to remind us of the mystery of the generations, the need for intergenerational continuity and communication. The Torah only mentions her twice, but in a way that underscores the importance of linking the generations with a shared historical memory, a shared social context, a shared destiny.
The spirit of our Bible and biblical tradition is a source of eternal optimism for humanity. As bad as things sometimes seem, righteousness will ultimately prevail. Humanity will learn the virtue and happiness of living righteously, honestly, respectfully.