A well-known Jewish aphorism is “zekher tsaddik livrakha” (Proverbs 10:7), the memory of a righteous person is a source of blessing. This is not just figuratively true, but in many cases it is factually true. A righteous life can continue to impact on descendants for generations to come.
Angel for Shabbat, Parashat Shelah Lekha
by Rabbi Marc D. Angel
The Omer period is an appropriate time to remind ourselves of the importance of each day. We can make each day count by devoting proper time to our loved ones, to our friends and neighbors, to those activities that strengthen ourselves and our society. Don't wait for tomorrow or next week or next year. Life must be lived and renewed each day.
Who could be more successful, more beloved, more worthy of respect than Mordecai? He was a superhero who stood up for the dignity of the Jewish people, who was largely responsible for averting Haman’s evil decree to annihilate the Jews, and who rose to be the king’s viceroy. Yet even Mordecai had his critics.
For a religious person, relationship with God is a central feature of life. But how does one investigate and seek for the Almighty?
We ought not wait for eulogies at funerals to express our feelings. We ought to live as loving, thoughtful and sharing human beings who honestly cherish and value our family and friends--and who let them know how much they mean to us.
The Torah teaches us that society is best served when all of us look out for each other; when the poor, the widow and orphan are not left behind; when we realize that we each have a role to play in creating a fairer, more moral and idealistic world.
A popular Judeo-Spanish proverb teaches: Aze bueno y echalo a la mar. Do a good deed, and cast it into the ocean. The idea is: do what is right and don’t expect any thanks or reward. The motivation for doing good…is the doing good itself, not the anticipation of gratitude or benefit.
When the Torah calls on us to be holy, it is not asking us to remove ourselves from the ongoing flow of life. Rather, it is calling on us to view our lives with a divine perspective. It challenges us to live on a deeper plane, to experience sanctity in all aspects of our world and our lives.
The first step for real advancement—personal and communal—is to confess our own shortcomings. Until we come to grips with our attitudes and behaviors, we cannot be spiritually healthy human beings. Yes, there are others who may contribute to our personal failures; but ultimately it is our responsibility to do our best to be our best.