Angel for Shabbat

Stand Up, Stand Tall: Thoughts for Parashat Vaera

Often enough, people are confronted with wickedness and injustice; but instead of standing tall in opposition to the perpetrators of evil, people bow their heads. They lose self-confidence. They think: I am too small and too weak to resist. It’s best to go along or to stay quiet. Resistance can be unpleasant, even dangerous. Thus, evil continues to spread.

Some Taxing Thoughts: Thoughts for Parashat Terumah

Since those olden times, we have been involved in a never-ending series of campaigns—for our synagogues, schools, charitable institutions etc. A day hardly goes by when we are not solicited by one worthy cause or another. Although we must necessarily make priorities in determining our contributions, we generally have the feeling that we are generous and kind people who contribute to the best of our ability.

The "Bystander Problem"--Thoughts for Parashat Yitro

A Talmudic passage (Sotah 11a) offers an imaginary scenario relating to Pharaoh's decision to enslave the Israelites and murder their male babies. Bilam advised in favor of these evil decrees and ultimately died a violent death. Job remained neutral, and was later punished with horrible sufferings. Yitro opposed Pharaoh’s decrees, had to flee, and was ultimately rewarded.

Updates and Offerings for University Network Members

Shalom uvrakha, and all good wishes.

Here are a few items of interest for members of the University Network of the Institute for Jewish Ideas and Ideals:

1.  Devora Chait, our Campus Fellow at Queens College, has been involved in organizing a rally on behalf of the Uyghur Muslims in China. She wrote the following paragraph, and hopes that you will attend if you are able to do so.

Praying Together and Apart: Thoughts for Parashat Beshallah

When praying as a congregation, we are a community. We are plural. Yet, we are also unique individuals who have different thoughts, feelings, talents and sensitivities. We come together as a “we” but when we begin praying, we do so as an “I.” The spiritual reality is created when the “we” and the “I” are in harmony, when the entire community senses oneness among themselves and in their relationship with God.