“A constant fire shall be kept burning on the altar; it shall not go out” (Vayikra 6:6). This week, our family is observing the anniversary of the passing of my father-in-law, Rabbi Paul E. Schuchalter, of blessed memory. He had served for many years as rabbi of Congregation Sons of Israel in Suffern, New York. He also served as Jewish Chaplain of the Good Samaritan Hospital. Upon his retirement, he remained active in his rabbinic work, teaching and counseling.

Real religious teachers not only teach us the dos and don’ts of Judaism; they teach us how to approach our holy texts and observances with a sense of awe. “Muzak” types of religious teachers give the external impression of teaching religion but they lack content and authenticity.They do not convey a grand religious vision but are satisfied to present anecdotes and platitudes that don’t inspire and don’t allow us to grow or to think for ourselves.

Here are two "Angel for Shabbat" columns, one for the 7th day of Pessah on how to worry properly; and one for the upcoming Shabbat on the sounds of silence...and screams.

Although there are those who promote the impurity of Metsora, there are also many who promote freedom and creativity, beauty and harmony. Life is an ongoing struggle between Tazria and Metsora.

During this covid 19 crisis, we see the whole and the broken tablets of humanity. Both are part of the human reality. But the Torah reminds us to think ahead, to look to better times. It calls on us to pick up the broken pieces and regain our sense of balance and commitment to the future.

The hope for religion is the growth of religious institutions that actually take their parishioners seriously, that don’t insult their intelligence, that speak to their spiritual needs. Educated people are not—or should not be—looking for a religion that depends on ignorance and subservience, or that fosters superstitious beliefs and practices.

We have many mitzvoth, customs and traditions. At first glance, all these things may seem to be enormous burdens, overwhelmingly difficult to observe. But once we do observe the mitzvoth, they become part of the fabric of our lives--and we find that they are essential to our physical, spiritual and emotional wellbeing.

The destruction of the Temples in antiquity were a serious blow to the Jewish People. But the Jewish religious genius has taught us to overcome tragedies, to remember them, but to dream of better days yet to come.  In this spirit, Rabbi Marc Angel offers an interpretation of the first Mishna of the Talmud.

This week's Torah portion begins with God commanding Moses : "And these are the ordinances that you shall set before them." Rashi comments that God instructed Moses not to teach the Israelites by rote, but to explain the reasons for the laws. If the people had the opportunity to study the reasons behind the laws, they would more likely internalize and fulfill them.

Angel for Shabbat, Parashat Beshallah

by Rabbi Marc D. Angel

Q. What is the text of an Emergency Alert sent out by a Jewish Organization?

A. Start worrying!  Details to follow.

This joke reflects an ongoing reality of Jewish life. There always seems to be something to worry about, some crisis that is about to erupt, some threat to our survival.  Even when we don't yet know the details, we are called upon to get into the worrying mode.