Smaller and Greater: Thoughts for Parashat Vayakhel
After services, ask yourself: “Am I better after synagogue than I was before synagogue? Am I greater, if only a bit, after services and sermon than I was before services and sermon?”
After services, ask yourself: “Am I better after synagogue than I was before synagogue? Am I greater, if only a bit, after services and sermon than I was before services and sermon?”
Albert Einstein commented on the nature of Jewish ideals: "The pursuit of knowledge for its own sake, an almost fanatical love of justice, and the desire for personal independence--these are the features of the Jewish tradition which make me thank my stars that I belong to it." (The World as I See It, p. 103).
Einstein believed that Jewish civilization was magnificent and unique in cultivating education, justice and personal autonomy. It provides the moral and intellectual framework for individuals to achieve personal fulfillment and to be constructive members of society.
We Jews, like Einstein, should "thank our stars" that we belong to the Jewish tradition.
Freedom is not static but is a process. The first step and ongoing challenge is to remember and insist: we have names, families, and historical context.
Since the days of ancient Pharaoh, the people of Israel have been subjected to grotesque and hateful conspiracy theories. We continue to face such ugliness today. But we are a strong and resilient people, imbued with ultimate optimism for humanity.
It is altogether fitting that Jews join fellow Americans in observing a day of Thanksgiving to the Almighty for all the blessings He has bestowed upon this country. Jews, in particular, have much reason to thank God for the opportunities and
freedoms granted to us in the United States.
Human greatness often entails loneliness and alienation. It is nurtured by successes and failures, by trials and errors. It is fostered in an environment of quiet thoughtfulness. The greatest people often are the most humble and self-effacing.
We are part of an eternal nation that has outlived all its enemies and that will outlive all the empires and powers of our time as well. We have faced adversity, and have prevailed. We are strong, courageous, resilient. We remember our ancestors, the prophets and teachers of humanity. We glory in their legacy and know that we have much more to do to fulfill their aspirations and dreams.
One would think that the world would be enormously grateful to the Jewish people, and would do everything possible to encourage and aid the Jewish State. Considering how much the Jews have given—and continue to give—to the advancement of human civilization, one would think that Jews would be the most popular and appreciated group on earth.
The Torah often teaches by overt prescription and commandment. But it also teaches by presenting problematic individuals and circumstances. In this week's Parasha, the Torah's literary imagery speaks louder than words.
Joseph’s brothers learned to overcome jealousy and hatred. They learned to escape the “syndrome of decay” that eats away at the fiber of life. They learned that life is not a zero sum game; that their winning did not depend on someone else losing; that all humans could live so much more happily and meaningfully if they adopted a syndrome of love and cooperation.