Shalom. Here are a few reminders. We've had some good conversations on the new University Network discussion group, and I encourage you to enroll if you haven't already done so--and I encourage you to add your comments, raise your issues, and help make the discussion group a lively and worthwhile forum.

If you've enrolled on the discussion group but have not been receiving messages, please let me know asap. Today, you should have received the latest comment from Michael Makovi.

Shalom and best wishes. Here are a few items for your attention/action.

When God first appointed Moses to return to Egypt to lead the Israelites to freedom, He used the word "lekh"--go. The word "go" is repeated a number of times during the early phases of Moses' work. Yet, once the plagues began to afflict the Egyptians, God ordered Moses with a different word, "bo"--come. This week's Torah portion opens with God telling Moses "bo el Par'oh", come to Pharaoh. What is the significance of the words "lekh" (go) and "bo" (come)?

The great Hassidic master, Rabbi Levi Yitzhak of Berdichev, taught: There are those who hear the Shofar on Rosh HaShana, and then continue to hear the Shofar every day of the year. But there are those, on an even higher level, who heard the Shofar at the Revelation at Mt. Sinai, and who continue to hear that Shofar every day of their lives.

A kabbalistic teaching has it that we come closer to God through the power of giving--giving love, charity, kindness. A truly religious person is characterized by an overwhelming desire to share with others, to act selflessly with purity of heart.

"And Joseph said to his brothers: I am Joseph. Does my father still live?"

In re-uniting with his brothers, Joseph asked if his father was still alive. Yet, the brothers had already told him that Jacob was alive. Indeed, the rest of Joseph's words make clear that he knew Jacob was alive. So what is the significance of his question "does my father still live?" We need to understand Joseph's dilemma.

The Megillah pays close attention to what Mordecai wears. When he learns of the evil decree against the Jews, "Mordecai rent his clothes and put on sackcloth with ashes, and went out into the midst of the city, and cried with a loud and bitter cry." Mordecai had been one of the regulars at the king's gate--but the king did not allow people dressed in sackcloth to enter the royal precincts. In her distress, Esther sent Mordecai a change of clothes, which Mordecai rejected.

Shalom. I hope you've had a good Purim. Here are a few items for members of the University Network.

1. We have received good submissions to our essay contest. The due date is today. If you are still planning to submit something, you may do so until midnight tonight. You should email a copy to [email protected] and to [email protected], and you should indicate which university you attend and what year you're in. The deadline is firm--no extensions.

The Me'am Lo'ez, the classic Ladino biblical commentary (Turkey, 18th century), draws on midrashic sources in describing the two sets of the Ten Commandments. The original Revelation on Mount Sinai was a highly dramatic episode. Moses ascended the mountain, as the people of Israel gathered below with great anticipation. The scene was marked by thunder and lightning and the sound of the shofar.The voice of God was heard by all.