Abandoning the Ship: Thoughts for Parashat Emor, May 3, 2014

The tragic sinking of a South Korean ship, killing so many passengers, has caught the world’s attention in recent weeks. One of the most disgusting images from this debacle was the photograph of the ship’s captain…who abandoned ship early in the disaster, saving his own life and leaving the passengers to fend for themselves and to die.

Captains are not supposed to abandon ship. When they assume leadership, they are expected to put the lives of their passengers ahead of their own lives.

Justice, Justice: Thoughts for Parashat Shofetim, August 30, 2014

Events of recent weeks have reminded us of what we have always known: people’s judgment is often skewed. Politicians and media personalities pander to their constituencies without strict regard for truthfulness or justice. Terrorists are treated sympathetically, while those fighting terrorists are vilified. Groups decide to boycott a democratic nation, while giving aid and moral support to the vilest of tyrannies.

Why does moral judgment often seem to stray so far from the dictates of reason and truth?

Thoughts for Shabbat Mikkets-Hanukkah, November 30, 2013

After their glorious victory and rededication of the Temple, the Hasmoneans established the holiday of Hanukkah to be celebrated by Jews for all future generations. The festival of lights is an occasion for thanksgiving to God, celebration of Jewish pride, remembrance of the importance of religious freedom.

It wasn't too long, though, before this great spiritual and military victory lost its luster. The Hasmoneans--a priestly family--set themselves up as kings. Once they centralized so much power in themselves, corruption soon set in. Their "kings" became ruthless despots; the high priesthood became a political prize going to the highest bidder.

Important Reminders for University Network Members

Shalom, and best wishes. Here are a few items for your attention.

CAMPUS FELLOWS: We are currently taking applications for the Campus Fellows program for the coming academic year. Campus Fellows receive a stipend, as well as some funds for program expenses. Campus Fellows are expected to arrange 2 programs per semester, dealing with issues relating to an intellectually vibrant, compassionate and inclusive Orthodox Judaism.
If you would like to apply, please go to our homepage at jewishideas.org. There is an application form on the bottom right of the page. For more information, please contact our new director of the Campus Fellows program, Rabbi Daniel Braune Friedman [email protected]; or Raif Melhado, [email protected]

Strange Fire: Thoughts for Parashat Shemini, March 22, 2014

Nadav and Avihu, sons of Aaron the High Priest, offered a “strange fire” on the altar, an offering that had not been commanded by the Lord. As a consequence of this sin, a fire consumed them. This terrible tragedy occurred during the ceremonies dedicating the Mishkan (sanctuary).

What was the nature of the transgression of Nadav and Avihu? Why was their offering of a “strange fire” so serious as to merit the death penalty?

An Inviting Concept: Thoughts for Parashat Naso, May 31, 2014

A Judeo-Spanish proverb advises: Va ande te llaman y no ande te queren. Go where you are invited, not where you are (or think you are) wanted. Wait for a formal invitation; do not assume that you are welcome unless you are invited. If one shows up without having been invited, this creates an unpleasant social situation that is embarrassing to host and guest alike.

This proverb reflects a sense of propriety and respectfulness. A person should not impose him/herself on others. Likewise, a person who wants someone present should take the trouble to actually invite him/her. Just as one should not assume he/she is invited, so the host should not assume that the person will attend without an invitation.

Rethinking Tseniut: Thoughts for Parashat Kedoshim, April 26, 2014

(The Angel for Shabbat for Parashat Kedoshim is a reprint of an article I wrote that appeared in “Conversations,” the journal of the Institute for Jewish Ideas and Ideals, issue no. 12.)

The Torah provides a framework for sexual morality. Its legal prescriptions specify forbidden relationships; its narratives describe behavior and dress that reflect attitudes relating to sexuality and modesty.

The Torah’s view of sexual relationships might best be seen as fulfilling the overarching command that we be a holy people (vaYikra 19:2). Indeed, Rashi, in his commentary on this verse, identifies holiness with separation from forbidden sexual relationships.