Angel for Shabbat

Economic Downturn, Spiritual Upturn: Thoughts on Parashat Beha'aloteha, June 13, 2009

When Aaron the high priest is commanded to light the Menorah, the Torah uses the word "beha'aloteha"--when you kindle. The literal meaning of the word is: when you raise up (the lights). A homiletical meaning may be: when you light the Menorah, you yourself will be raised, you will feel better about yourself--stronger and happier. Aaron is being told that by kindling the lights of the Menorah, he not only brings light to the sanctuary and inspiration to the public: he actually improves himself.

Spiritual Foundations: Thoughts on Parashat Shemini, April 18, 2009

"...and all the congregation drew near and stood before the Lord. And Moses said: This is the thing which the Lord commanded you to do, that there may appear unto you the glory of the Lord." (Vayikra 9:5-6)

Moses instructed the priests and the entire people of Israel concerning the procedures of dedicating the Mishkan, the sanctuary of the Lord. If they followed the commandments, they would experience the glory of the Lord. They would feel God's presence and would reach great spiritual heights.

Israel: A Tiny Nation, A Great Destiny--Thoughts on Yom Ha-Atsmaut April 29, 2009

As we prepare to celebrate Yom Ha-Atsmaut next Tuesday night and Wednesday, we rejoice at the wonderful successes of the State of Israel. Our joy, though, is dampened by the ongoing perfidious slanders and threats lodged against Israel and the Jewish People from so many different quarters. It is vital that we stay focused on the remarkable renaissance of the Jews as manifested in the re-establishment of a sovereign Jewish State after so many centuries of exile. We thank the Almighty for having granted us the privilege of living at this special time in Jewish history.

Wisdom of the Heart--Thoughts on Parashiyot Vayakhel-Pekudei, March 21, 2009

In describing the qualities of the men and women who aided in the construction of the Mishkan, the Torah repeatedly refers to them as "hakhmat lev", wise of heart. This may mean that they were particularly skillful, or creative, or excellent at following instructions. But the phrase implies a special quality that combines wisdom and emotion. These artists were technically proficient, but they also brought a genuine enthusiasm to their work. This combination of skill and piety led to the creation of the sacred space of the Mishkan.