In describing God's creation of human beings, the Torah teaches that we were created "in the image of God". Philosophers and commentators have pondered the meaning of this phrase, and have given various explanations. What does it mean for humans to be created in God's image since God is an eternal, incorporeal being? Some have defined "image" as referring to intellect or will.

Some years ago, my wife and I visited Rome. Among the historic sites we visited was the Arch of Titus--a monument to the Roman conquest of Judea in 70 C.E.  The Romans destroyed Jerusalem, razed the Temple, killed and enslaved many thousands of Jews--and sent our people into an Exile that lasted until the rise of the State of Israel in 1948.  On the inner wall of the Arch of Titus is a depiction of  the Roman victory over the Jews, with the Romans carrying off the Menorah which had graced the Jewish Temple in Jerusalem.

What is the difference between a genuine religious leader and a charlatan?

A genuine religious leader tries to bring people closer to God, tries to inspire people to intensify their spirituality so that they may approach God and live in the spirit of holiness. A genuine religious leader tries to foster receptivity to a religious worldview, empowering the individual to draw on his/her inner resources in the quest to come closer to God.

Life is filled with choices. We have all made fateful decisions which have determined our road of life. We chose a school to attend, a career, a spouse, a lifestyle, friends, a level of religious observance. Indeed, everything we are today is the result of the many choices we have made throughout the course of our lives.

We may look back at our various decisions and ask: were they right or wrong? Should I have done this or that? Am I living my true life, or have I actually taken the wrong path, a path not true to myself, to who I really am?

"And you shall not take a bribe; for a bribe blinds the eyes of the wise and perverts the words of the righteous."

Shalom. I hope you've been having a good summer, and I wish you all the best. Here are a few items of importance for members of the University Network of the Institute for Jewish Ideas and Ideals.

1. Please make sure that we have your correct mailing list on file. You may go to our website, jewishideas.org, and check your My Account page. We plan to mail out the new issue of Conversations (Orthodoxy and Ethics) in early September, and it's important that we have your correct mailing address.

I recently attended Shabbat morning services at a synagogue that was having a "Carlebach Shabbat". A group of "Carlebachians" led the services, and sang many of the prayers to music composed by the late Rabbi Shlomo Carlebach.

I happened to be sitting next to one of the organizers of this Shabbat event, and I asked him: what does a "Carlebach Shabbat" service provide, that seems to be lacking in the "regular" synagogue service? He pondered for a few moments, and then answered in one word: "Yearning".

I have been pondering this response ever since.

This week's Torah reading includes the Shema--the classic statement of Jewish faith: Hear O Israel, the Lord is our God, the Lord is One. We are commanded to recite this passage each morning and each evening as a confirmation of our "accepting the yoke of the kingdom of Heaven".

We recently returned from a wonderful trip to Israel. As we sat in the waiting area of the BenGurion airport terminal before the flight, we noticed a young family nearby--a husband and wife and their little children aged 12 and under. As could be expected, the children were restless and wanted to run around and play.

The mother, in a soft voice, spoke to the children: It's fine to play, but please remember: everything you do should be a "kiddush Hashem" (a sanctification of God's name). The children understood their mother's message, and they played nicely and quietly.

Among Rabbi Joseph Soloveitchik’s lectures, was one that dealt with the relationship between grandparents and grandchildren. “A grandfather stands before his newly born grandchild filled with paradoxical thoughts. Feelings of renewal merge with fading memories of the past.”