When Jacob and family set out for the land of Egypt to re-unite with Joseph, the Torah informs us that Jacob sent Judah ahead "to show the way before him unto Goshen" (Bereishith 46:28). The Midrash offers an interpretation: Judah was sent ahead in order to establish a center for Torah study and "hora-ah"--a place for giving definitive halakhic rulings to guide the family in their new setting. This anachronistic interpretation (the Torah wasn't given to the Israelites until hundreds of years later!) reflects an interesting rabbinic insight.

"I am not worthy of all the mercies and all the truth which You have shown unto Your servant." (Bereishith 32:11)

Jacob had a remarkable curriculum vitae. He was the patriarch of a large family. He possessed an impressive amount of livestock and was quite wealthy. By external standards of success,  Jacob had achieved a lot during his years with Lavan.

Shalom members of the University Network of the Institute for Jewish Ideas and Ideals.  In light of the ongoing efforts of Israel's enemies to demonize Israel, I thought it would be important for you to read this open letter from the Chief Rabbi of South Africa, Rabbi Warren Goldstein,  which he wrote to Archbishop Tutu.  Please feel free to share this letter with fellow students and family members.   Best wishes.

"How full of awe is this place! This is none other than the house of God, and this is the gate of heaven." (Bereishith 28:17)

The Midrash teaches that Abraham and Sarah won many converts to their religious views. How did they succeed?

Rabbinic tradition teaches that Noah and his descendants were given seven basic categories of law, and that "Noahides"  fulfill their religious obligations through these Noahide laws. The Talmud (Yevamot 47a) states: "Our sages have said that seven commandments have been prescribed for the Sons of Noah: the first requires them to have judges; the other six forbid sacrilege, idolatry, incest, homicide, theft, and the consumption of a limb taken from a living animal."

In describing God's creation of human beings, the Torah teaches that we were created "in the image of God". Philosophers and commentators have pondered the meaning of this phrase, and have given various explanations. What does it mean for humans to be created in God's image since God is an eternal, incorporeal being? Some have defined "image" as referring to intellect or will.

Some years ago, my wife and I visited Rome. Among the historic sites we visited was the Arch of Titus--a monument to the Roman conquest of Judea in 70 C.E.  The Romans destroyed Jerusalem, razed the Temple, killed and enslaved many thousands of Jews--and sent our people into an Exile that lasted until the rise of the State of Israel in 1948.  On the inner wall of the Arch of Titus is a depiction of  the Roman victory over the Jews, with the Romans carrying off the Menorah which had graced the Jewish Temple in Jerusalem.