In their new book, "American Grace," Robert Putnam and David Campbell present a thought-provoking analysis of the role of religion in the United States. Based on a large nation-wide survey as well as exhaustive scholarly research, the authors provide keen insight into how religion divides and unites us. While there are certainly clear rifts in our society based on religious beliefs, the overall tone of American life is actually quite tolerant and inclusive.

Dear Students,

When Jacob and family set out for the land of Egypt to re-unite with Joseph, the Torah informs us that Jacob sent Judah ahead "to show the way before him unto Goshen" (Bereishith 46:28). The Midrash offers an interpretation: Judah was sent ahead in order to establish a center for Torah study and "hora-ah"--a place for giving definitive halakhic rulings to guide the family in their new setting. This anachronistic interpretation (the Torah wasn't given to the Israelites until hundreds of years later!) reflects an interesting rabbinic insight.

"I am not worthy of all the mercies and all the truth which You have shown unto Your servant." (Bereishith 32:11)

Jacob had a remarkable curriculum vitae. He was the patriarch of a large family. He possessed an impressive amount of livestock and was quite wealthy. By external standards of success,  Jacob had achieved a lot during his years with Lavan.

Shalom members of the University Network of the Institute for Jewish Ideas and Ideals.  In light of the ongoing efforts of Israel's enemies to demonize Israel, I thought it would be important for you to read this open letter from the Chief Rabbi of South Africa, Rabbi Warren Goldstein,  which he wrote to Archbishop Tutu.  Please feel free to share this letter with fellow students and family members.   Best wishes.

"How full of awe is this place! This is none other than the house of God, and this is the gate of heaven." (Bereishith 28:17)

The Midrash teaches that Abraham and Sarah won many converts to their religious views. How did they succeed?

Rabbinic tradition teaches that Noah and his descendants were given seven basic categories of law, and that "Noahides"  fulfill their religious obligations through these Noahide laws. The Talmud (Yevamot 47a) states: "Our sages have said that seven commandments have been prescribed for the Sons of Noah: the first requires them to have judges; the other six forbid sacrilege, idolatry, incest, homicide, theft, and the consumption of a limb taken from a living animal."