This week’s Torah portion includes the instruction that we do that “which is right and good in the sight of the Lord” (Devarim 6:18).  Rabbinic tradition has understood this phrase to mean that we are required not merely to follow the letter of the law (that which is right), but to be compassionate beyond what the exact law demands (that which is good).  If we can conduct ourselves on this level of righteousness, we can live better lives for ourselves and can impact on the improvement of society.

Angel for Shabbat

by Rabbi Marc D. Angel

Rabbi Akiba believed that parents transmit to their children six characteristics: physical appearance, strength, wealth, wisdom, longevity, and “mispar ha-dorot lefanav”—the number of generations before (Mishnah Eduyot 2:9). What is meant by this last phrase?

Sports aren’t just about games; they are about life. Good sportsmanship isn’t just an extra frill; it is the essence of sports education. Middot aren’t only to be learned in the classroom; they are to be learned in the gym and on the basketball court.

I recently learned of a shorthand symbol used in online communications among Jewish singles. It is “JFK”.  For example: “Don’t go out with him, he’s ‘JFK’.”  “He’s not reliable, he’s ‘JFK’.”

Between 2005 and 2009, researchers at the Gallup World Poll surveyed thousands of respondents in 155 countries to find out the "happiness" levels in each country. They asked people to reflect on their overall satisfaction with their lives. Do they feel free? Are they making a living? Do they feel intellectually engaged? Are they relatively free of pain? Do they feel that they are respected by others?

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Angel for Shabbat, Parashat Tazria

by Rabbi Marc D. Angel

With the victory of the Jews over their enemies, the Megillah informs us that "the Jews had light and gladness (simha) and joy (sasson) and honor." What is the difference between simha and sasson, and how does this impact on our understanding of this verse's message?

During the past week, I received an email from an organization in Israel seeking donations for which donors would merit success, happy marriage and good health. The organization offered to have a Torah scholar pray at the Kotel from the Fast of Esther through the 7th day of Passover. They assured donors that this is a "very powerful time for hidden blessings to be revealed."