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Those of us who were in New York on that fateful 9/11 will never forget the horror of that day, the terrible loss of lives, the great acts of heroism on the part of so many who strove to help victims of the attack. None will ever forget how vulnerable we are to acts of terrorism.

(Yosef Lopez, a member of our Institute who lives in Jerusalem, recently wrote the following letter to Rabbi Marc Angel. The issue Yosef Lopez raises is very serious. What can be done to uproot religious fanaticism that masquerades as "Torah Judaism?")

With the kidnapping of three Israeli teenagers by terrorists, the Israeli government, defense forces and police have been working tirelessly to bring the boys home quickly and safely. People throughout the world have been praying for the victims’ wellbeing.

The Metropolitan Opera of New York is planning a performance of “Klinghoffer.” In a recent column, Ben Cohen has written: “As readers doubtless know, "Klinghoffer," an opera that was first introduced to a New York audience in 1991, will enjoy yet another outing, courtesy of the Met.

The Spanish government has indicated that it will offer Spanish passports to individuals of Spanish Jewish/Sephardic heritage. The ostensible motive for this gesture is the desire to redress a historic sin: Spain’s expulsion of Jews in 1492. Now, more than five centuries after this nefarious expulsion, Spain wishes to reach out to descendants of those Jewish victims and welcome them back “home” in Spain.

Some have praised Spain’s gesture of atonement. Others, though, have seen this new policy as a pragmatic move by Spain to attract Jewish business, investment and tourism.

Among Jews, some have been genuinely pleased with this show of Spanish friendship and reconciliation. Others have seen this as an opportunity to gain access to European markets and business.

We sadly record the passing of Dr. Jose Nessim, one of the very impressive Jewish leaders of our generation. A medical doctor in Los Angeles for many years, Dr. Nessim devoted the time and energy to found the Sephardic Educational Center in Jerusalem. Through his tenacity, generosity, and grand worldview, he established this center in historic buildings of the Old City of Jerusalem. Thousands of students and visitors have benefited from the programs of the center in Jerusalem, as well as programs sponsored by the Sephardic Educational Center held in the diaspora.

Dr. Nessim thought big. He wanted to revitalize Sephardic life and to connect new generations of Sephardim to their heritage. An ardent lover of Israel, he wanted young Jews to experience Jerusalem and the land of Israel.

We have all been shocked and saddened to learn of the immoral and illegal behavior of a prominent Orthodox rabbi who was recently arrested for voyeurism, i.e. for planting a hidden camera in the mikvah of his community. This behavior is reprehensible beyond words, and the women who used that mikvah are understandably indignant over this breach of their privacy. They came to the sacred precincts of the mikvah for ritual purification—but now learn that their trust has been betrayed by their own rabbi.

Men, Women, and the Language of Minyan

"How many more people do we need for a minyan?" An apparently innocent question, posed daily in Orthodox synagogues across the United States and Canada. Or, in another context, "Despite the fact that there is no explicit mitzvah to cover one's head, it has been the universal custom of observant Jews to wear yarmulkes or kipot." What could be objectionable?

Especially for those of us men who identify ourselves as Modern Orthodox Jews, we ought to make a sustained effort to become more sensitive, beginning with understanding why such seemingly routine statements are problematic. Even as men who advocate for expanding the roles available to women in the synagogue, we subtly betray long internalized and damaging biases.

“Rabbi Hanina, deputy high-priest, would say: pray for the welfare of the government, for were it not for respect for it, men would swallow one another alive” (Pirkei Avot 3:2).

All good people want to live in a stable, safe society. All good people want to live in a society that promotes justice, fairness and equality for its members. An effective government is a vital ingredient for maintaining good lives. Without a properly functioning government, society runs the risk of falling into chaos.

In recent days, we have been witnessing a crisis in Ferguson Missouri—a crisis which goes far beyond that town. Aside from the protests and rioting in Ferguson itself, there have been demonstrations and protests throughout the United States.

Words of remembrance by Rabbi Marc D. Angel, December 17, 2014

“Thus said the Lord: A voice is heard in Ramah, lamentation, and bitter weeping, Rachel weeping for her children; she refuses to be comforted for her children because they are not. Thus said the Lord: refrain your voice from weeping and your eyes from tears; for your work shall be rewarded, said the Lord; and they shall come back from the land of the enemy. And there is hope for your future, said the Lord; and your children shall return to their own border” (Jeremiah 31:15-17).

Those of us who were in New York on that fateful 9/11 will never forget the horror of that day, the terrible loss of lives, the great acts of heroism on the part of so many who strove to help victims of the attack. None will ever forget how vulnerable we are to acts of terrorism.

(Yosef Lopez, a member of our Institute who lives in Jerusalem, recently wrote the following letter to Rabbi Marc Angel. The issue Yosef Lopez raises is very serious. What can be done to uproot religious fanaticism that masquerades as "Torah Judaism?")

With the kidnapping of three Israeli teenagers by terrorists, the Israeli government, defense forces and police have been working tirelessly to bring the boys home quickly and safely. People throughout the world have been praying for the victims’ wellbeing.

The Metropolitan Opera of New York is planning a performance of “Klinghoffer.” In a recent column, Ben Cohen has written: “As readers doubtless know, "Klinghoffer," an opera that was first introduced to a New York audience in 1991, will enjoy yet another outing, courtesy of the Met.

The Spanish government has indicated that it will offer Spanish passports to individuals of Spanish Jewish/Sephardic heritage. The ostensible motive for this gesture is the desire to redress a historic sin: Spain’s expulsion of Jews in 1492. Now, more than five centuries after this nefarious expulsion, Spain wishes to reach out to descendants of those Jewish victims and welcome them back “home” in Spain.

Some have praised Spain’s gesture of atonement. Others, though, have seen this new policy as a pragmatic move by Spain to attract Jewish business, investment and tourism.

Among Jews, some have been genuinely pleased with this show of Spanish friendship and reconciliation. Others have seen this as an opportunity to gain access to European markets and business.

We sadly record the passing of Dr. Jose Nessim, one of the very impressive Jewish leaders of our generation. A medical doctor in Los Angeles for many years, Dr. Nessim devoted the time and energy to found the Sephardic Educational Center in Jerusalem. Through his tenacity, generosity, and grand worldview, he established this center in historic buildings of the Old City of Jerusalem. Thousands of students and visitors have benefited from the programs of the center in Jerusalem, as well as programs sponsored by the Sephardic Educational Center held in the diaspora.

Dr. Nessim thought big. He wanted to revitalize Sephardic life and to connect new generations of Sephardim to their heritage. An ardent lover of Israel, he wanted young Jews to experience Jerusalem and the land of Israel.

We have all been shocked and saddened to learn of the immoral and illegal behavior of a prominent Orthodox rabbi who was recently arrested for voyeurism, i.e. for planting a hidden camera in the mikvah of his community. This behavior is reprehensible beyond words, and the women who used that mikvah are understandably indignant over this breach of their privacy. They came to the sacred precincts of the mikvah for ritual purification—but now learn that their trust has been betrayed by their own rabbi.

Men, Women, and the Language of Minyan

"How many more people do we need for a minyan?" An apparently innocent question, posed daily in Orthodox synagogues across the United States and Canada. Or, in another context, "Despite the fact that there is no explicit mitzvah to cover one's head, it has been the universal custom of observant Jews to wear yarmulkes or kipot." What could be objectionable?

Especially for those of us men who identify ourselves as Modern Orthodox Jews, we ought to make a sustained effort to become more sensitive, beginning with understanding why such seemingly routine statements are problematic. Even as men who advocate for expanding the roles available to women in the synagogue, we subtly betray long internalized and damaging biases.

“Rabbi Hanina, deputy high-priest, would say: pray for the welfare of the government, for were it not for respect for it, men would swallow one another alive” (Pirkei Avot 3:2).

All good people want to live in a stable, safe society. All good people want to live in a society that promotes justice, fairness and equality for its members. An effective government is a vital ingredient for maintaining good lives. Without a properly functioning government, society runs the risk of falling into chaos.

In recent days, we have been witnessing a crisis in Ferguson Missouri—a crisis which goes far beyond that town. Aside from the protests and rioting in Ferguson itself, there have been demonstrations and protests throughout the United States.

Words of remembrance by Rabbi Marc D. Angel, December 17, 2014

“Thus said the Lord: A voice is heard in Ramah, lamentation, and bitter weeping, Rachel weeping for her children; she refuses to be comforted for her children because they are not. Thus said the Lord: refrain your voice from weeping and your eyes from tears; for your work shall be rewarded, said the Lord; and they shall come back from the land of the enemy. And there is hope for your future, said the Lord; and your children shall return to their own border” (Jeremiah 31:15-17).