Thanks to Joseph’s interpretation of Pharaoh’s dreams, the Egyptians were spared a terrible calamity. Joseph offered a plan whereby the Egyptians could store produce of the seven years of abundance, so that they would have food during the following seven years of famine.

What if Joseph had not been there to give this advice? Presumably, the Egyptians would have fully enjoyed the seven years of abundance, thinking that prosperity would never end. When the famine would then arrive, the people would have been unprepared for the economic downturn. They would soon have run out of food and would have suffered years of starvation.

In their fascinating book, “American Grace,” Professors David Campbell and Robert Putnam report on the state of religion in America. Based on comprehensive surveys and interviews across the country, they found that the overwhelming majority of Americans believe in God and identify themselves with a religious tradition. For religious Americans, this is pleasing news.

The great 19th-century English writer and art critic, John Ruskin, wrote an impressive work on gothic architecture. In carefully studying the details of classic gothic-style churches, he noticed a phenomenon of the deepest religious significance.

Rabbi Yitzhak Shemuel Reggio, a 19th century Italian Torah commentator, offers an interesting insight concerning the plague of darkness. The Torah states that Egyptians spent three days in deep darkness while “all the children of Israel had light in their dwellings.”

Rabbi Reggio opines that the plague of darkness did not befall the land of Egypt—but rather the eyes of the Egyptians. Egypt itself was full of light; but while the Israelites continued to enjoy that light, the eyes of the Egyptians were blanketed in darkness. If an Egyptian stood right next to an Israelite, the Egyptian would be unable to see--but the Israelite would see clearly.

The people of Israel witnessed the singular Revelation of God at Mount Sinai, an experience that was to change the course of history. No other people before or since has had such a direct public communication from God.

At a recent basketball game between two yeshiva day schools, a parent of one of the players behaved very badly. He shouted abusive comments at members of the opposing team. He screamed a threat against one of the players.

This parent is an Orthodox rabbi, well known in his community; but he obviously was unable to control his rage and his overbearing competitiveness. Like so many other parents, he allowed his unbridled emotions to interfere with basic decency, good sportsmanship, and proper interpersonal relationships. His behavior shamed his son, shamed himself, and shamed the Torah.

Shalom and best wishes for a happy Purim.

THANK YOU: We express sincere thanks to Alisa Bodner who has served as director of our University Network for the past nearly 2 years. She now lives in Israel and is working full time there, so that she is not able to continue her work for the University Network. We wish her happiness and success in her new endeavors.

NEW DIRECTOR OF CAMPUS FELLOWS PROGRAM: We are pleased that Raif Melhado will be serving as our new director of the Campus Fellows program. Raif is a rabbinical student at Yeshivat Chovevei Torah in Riverdale, NY, and brings a lot of enthusiasm and talent to his new post.

(This week’s Torah portion opens with Moshe calling together the people of Israel. A “kahal”, congregation, is composed of individuals who share a common background, destiny, ideology. Often, a “kahal” is centered in a particular location. But a “kahal” can also be composed of individuals who may be in different locations, but who share ideas and ideals. This week’s Angel for Shabbat column is based on an address I delivered at the annual dinner of Yeshivat Chovevei Torah, held on Sunday night March 11. It relates not just to the large “kahal” that attended the dinner, but to the worldwide “kahal” of Jews who believe in an intellectually vibrant, compassionate, inclusive Orthodox Judaism.)

National polls conducted by the Gallup Organization report that, of all religious groupings in the United States, Jews are least likely to attend public worship at least once a week. The only group scoring lower than Jews consists of atheists, agnostics or those with no religious affiliation!

Less than 15 percent of the Jewish community attends synagogue services weekly. When the Gallup poll is adjusted to exclude Orthodox Jews who attend synagogue more regularly, it turns out that less than 5 percent of all other Jews attend weekly synagogue services.

Shalom uvrakha, and best wishes for a happy Pessah.
Here are a few items that may be of interest to you:

1. We are now accepting applications from those who wish to serve as Campus Fellows during the coming academic year. Campus Fellows receive a stipend of $300 per semester, plus some funding toward event expenses. Campus Fellows arrange two events per semester, dealing with topics of interest to those seeking an intellectually vibrant, compassionate and inclusive Orthodox Judaism. If you'd like to apply, please email Raif Melhado for details: [email protected] Deadline for applications is May 15, so please contact Raif asap.