Shalom uvrakha, and best wishes to all members of our University Network. I'm including in this emailing an article by Rachel Delia Benaim, reflecting on her frustrations with contemporary Modern Orthodox rabbinic leadership. It raises important issues, and I invite you to share your thoughts by emailing [email protected]  

Where are our teachers?

BY Rachel Delia Benaim

“And the Lord spoke to Moses saying: Speak to the children of Israel that they take for Me an offering; of every person whose heart inclines to give, you shall take My offering” (Shemot 25:1-2).

The Israelites were invited to contribute to the building of the Mishkan, each according to the generosity of one’s heart. The Torah lists things to be donated: gold, silver and brass; various dyes; fine linen and goat’s hair; ram skins and seal skins; acacia wood; oil; spices; precious stones for the ephod and breastplate.

“Do not afflict or oppress the stranger, for you were strangers in the land of Egypt.” (Exodus 22:20)

“Do not oppress the stranger, for you know the soul of the stranger, for you were strangers in the land of Egypt.” (Exodus 23:9)

“When a stranger lives with you in your land, do not afflict him. As one of your citizens, the stranger who lives with you shall be to you, and you shall love him as yourself, for you were strangers in the land of Egypt, I am the Lord your God.”   ( Lev. 19:33-34)

Angel for Shabbat, Parashat Vaera

by Rabbi Marc D. Angel

"And Moses spoke before God saying: behold, the children of Israel did not listen to me; how then will Pharaoh listen to me..."

Moses brought the children of Israel a tremendous message: God was ready to end their slavery in Egypt; God would bring them to the Promised Land, a land flowing with milk and honey. After generations of harsh servitude, the Israelites would now become free.