test 7

Ex eum diam vide vulputate. Eu elit euismod volutpat sea. Quem populo nominati ius ad. Nam falli aperiri ei. Alterum explicari nec ei, omnium aliquam eu sit, mea lorem moderatius accommodare eu.
 
Te has quem corpora. At modus assentior quo, alii putant copiosae cu sit. Pro odio ubique ut, te eam mazim incorrupte. Ridens omnesque persequeris eu sit. Tota verear id vis, nam ad assum omnium, ei eum amet perpetua expetendis.
 

test 6

Ex eum diam vide vulputate. Eu elit euismod volutpat sea. Quem populo nominati ius ad. Nam falli aperiri ei. Alterum explicari nec ei, omnium aliquam eu sit, mea lorem moderatius accommodare eu.
 
Te has quem corpora. At modus assentior quo, alii putant copiosae cu sit. Pro odio ubique ut, te eam mazim incorrupte. Ridens omnesque persequeris eu sit. Tota verear id vis, nam ad assum omnium, ei eum amet perpetua expetendis.
 

Electronic Lashon Hara: Thoughts on Parashat Ki Tetzei

Modern technology makes it easy to dehumanize others. People can lodge the cruelest and most outlandish charges—without ever having to face the victims of their venom, without ever having to consider the ultimate impact of their “lashon hara”.  They feel that it’s ok for them to vent, to call names, to discredit others—because they don’t see these “others” as fellow human beings.

A Spirituality Crisis: Thoughts for Parashat Balak

A Spirituality Crisis
by Rabbi Marc D. Angel
(from jewishideas.org)

There is a feeling among many Jews, including many Orthodox Jews, that worship in the synagogue lacks adequate inspiration and spirituality. Among the complaints: the synagogue ritual is chanted by rote; the prayers are recited too quickly; the prayers are recited too slowly; the service is not understood by congregants; people talk too much in synagogue; the services do not involve everyone in a meaningful way.

Conversations, not Diatribes: Thoughts for Parashat Korah

Here are two views on fairness; with which one do you agree more?

A. It is only fair that those who are wealthier should share with those who have less. The essential health of a society is based on compassion and caring, a spirit of responsibility for all members of society.

B. It is only fair that people should be allowed to keep what they earn through their own hard work. The essential health of a society is based on respect for individual rights and individual choices.

A Woman of Valor: Thoughts for Parashat Beha'aloteha

By Rabbi Marc D. Angel

Aaron the High Priest was commanded to light the menorah. The Torah describes his action with the word "beha'aloteha," when you raise the lights. Rashi comments that Aaron was supposed to kindle the lights so they would rise on their own. Symbolically, this image applies to the role of parents and teachers: they are supposed to educate and inspire the young so that the children/students are able to rise on their own. The goal is to fashion responsible human beings who can act properly on their own.