test 6
test 3
test3
Electronic Lashon Hara: Thoughts on Parashat Ki Tetzei
Modern technology makes it easy to dehumanize others. People can lodge the cruelest and most outlandish charges—without ever having to face the victims of their venom, without ever having to consider the ultimate impact of their “lashon hara”. They feel that it’s ok for them to vent, to call names, to discredit others—because they don’t see these “others” as fellow human beings.
Faith from Within: Thoughts for Parashat Va-et-hanan
This week's Torah reading includes the Shema--the classic statement of Jewish faith: Hear O Israel, the Lord is our God, the Lord is One. We are commanded to recite this passage each morning and each evening as a confirmation of our "accepting the yoke of the kingdom of Heaven".
A Spirituality Crisis: Thoughts for Parashat Balak
A Spirituality Crisis
by Rabbi Marc D. Angel
(from jewishideas.org)
There is a feeling among many Jews, including many Orthodox Jews, that worship in the synagogue lacks adequate inspiration and spirituality. Among the complaints: the synagogue ritual is chanted by rote; the prayers are recited too quickly; the prayers are recited too slowly; the service is not understood by congregants; people talk too much in synagogue; the services do not involve everyone in a meaningful way.
Conversations, not Diatribes: Thoughts for Parashat Korah
Here are two views on fairness; with which one do you agree more?
A. It is only fair that those who are wealthier should share with those who have less. The essential health of a society is based on compassion and caring, a spirit of responsibility for all members of society.
B. It is only fair that people should be allowed to keep what they earn through their own hard work. The essential health of a society is based on respect for individual rights and individual choices.
Make Up Your Own Mind: Thoughts on Parashat Shelah Lekha
Angel for Shabbat, Parashat Shelah Lekha
by Rabbi Marc D. Angel
A Woman of Valor: Thoughts for Parashat Beha'aloteha
By Rabbi Marc D. Angel
Aaron the High Priest was commanded to light the menorah. The Torah describes his action with the word "beha'aloteha," when you raise the lights. Rashi comments that Aaron was supposed to kindle the lights so they would rise on their own. Symbolically, this image applies to the role of parents and teachers: they are supposed to educate and inspire the young so that the children/students are able to rise on their own. The goal is to fashion responsible human beings who can act properly on their own.