What's in a Name? Sometimes, quite a lot!
Thoughts on Parashat Va-et-hanan
by Rabbi Marc D. Angel
Angel for Shabbat
The Kashruth Controversies
The Kashruth Controversies: Thoughts on Parshat Re'eh, August 30, 2008
by Rabbi Marc D. Angel
A story is told of a shohet (ritual slaughterer) who had come to a new town to assume his duties. As was customary, he first went to the home of the town's Rabbi to be tested on the laws and customs of ritual slaughter. The Rabbi asked the shohet to show him how he examined the knife, to be sure that it was perfectly smooth and sharp, without any blemishes. The shohet carefully moved his thumb up and down the blade of the knife.
Thoughts on Parashat Haazinu--October 11, 2008
Thoughts on Parashat Haazinu--October 11, 2008
by Rabbi Marc D. Angel
The Haazinu poem is Moses' admonition to the people of Israel, recited to them shortly before his death. In the second verse, he uses the imagery of rain to symbolize his hope that his teachings will sink into the people and be beneficial to them.
Market Volatility, Spiritual Tranqulity
Market Volatility, Spiritual Tranquility
Thoughts on Parashat Ki Tavo, Shabbat September 20, 2008
by Rabbi Marc D. Angel
The stock market is volatile. The real estate market is in trouble. The world economy is nervous. Huge companies have gone bankrupt. Other companies have been bailed out by the US government. Thousands of people have lost their jobs, their homes, their savings, their pension funds.
The Judges of Your Generation
The Judges of Your Generation: Thoughts on Parashat Shofetim, September 6, 2008
by Rabbi Marc D. Angel
When the Talmud cannot answer a question definitively, it sometimes uses the word "Teiku". This is understood to be an acronym for the words; Tishbi yetaretz kushyot ubaayot i.e. Elijah the prophet (when the Messiah comes) will resolve these difficult questions and problems.
For Shabbat July 19--Parashat Pinehas
Thoughts on Parashat Pinehas
by Rabbi Marc D. Angel
In this week's Torah reading, God tells Moses to ascend the mountain and look at the promised land. Although Moses is granted this view, he is told that he will not be allowed to enter the land. He will die outside the land, while the people he led will go ahead without him.
Thoughts on Torah Portion--Mattoth, July 26
Thoughts on Parashat Mattoth
by Rabbi Marc D. Angel
As the Israelites prepared to enter the promised land, the tribes of Reuben and Gad approached Moses with a request. They stated that they had many flocks, and that they preferred not to cross the Jordan. They wanted to establish themselves on this side of the Jordan, and were willing to forego territory in the land of Canaan.
Raising Children and Students
Thoughts on Parashat Beha-aloteha, Shabbat June 14, 2008
By Rabbi Marc D. Angel
In describing Aaron's obligation to light the Menorah, the Torah uses the word "beha-aloteha", meaning "when your raise the lights". Rashi comments that this word suggests that Aaron was to kindle the lights until they were able to rise on their own.
For Shabbat June 21--Shelah Leha
This week's Torah reading includes the story of the 12 Israelite spies who toured through Canaan in advance of Israel's entering the promised land. The Torah makes it clear that these spies were the top leaders of the 12 tribes.
Gossips and Slanderers: How to Stop Them: Thoughts on Parashat Ki Tetsei, September 13, 2008
Gossips and Slanderers: How to Stop Them
by Rabbi Marc D. Angel
This week's Torah reading commands us to remember what God did to Miriam while the Israelites were in the wilderness. This refers to Miriam's (and Aaron's) sin of speaking against their brother Moses. As punishment for their evil talk, Miriam (who apparently bore most of the guilt) was stricken temporarily with leprosy. Rabbi Abraham Ibn Ezra notes the correctness of the rabbinic interpretation linking the word metsora (leprosy) with the phrase motsi shem ra (slandering the reputation of another person).