The Judges of Your Generation

The Judges of Your Generation: Thoughts on Parashat Shofetim, September 6, 2008

by Rabbi Marc D. Angel

When the Talmud cannot answer a question definitively, it sometimes uses the word "Teiku". This is understood to be an acronym for the words; Tishbi yetaretz kushyot ubaayot i.e. Elijah the prophet (when the Messiah comes) will resolve these difficult questions and problems.

Market Volatility, Spiritual Tranqulity

Market Volatility, Spiritual Tranquility

Thoughts on Parashat Ki Tavo, Shabbat September 20, 2008

by Rabbi Marc D. Angel

The stock market is volatile. The real estate market is in trouble. The world economy is nervous. Huge companies have gone bankrupt. Other companies have been bailed out by the US government. Thousands of people have lost their jobs, their homes, their savings, their pension funds.

For Shabbat July 12, 2008--Balak

Thoughts on Parashat Balak

By Rabbi Marc D. Angel

Balak, king of Moab, hired Bil'am to curse the people of Israel. Balak feared the advancing Israelites, and believed that Bil'am had the power to curse enemies and thereby destroy them. The Torah portion describes Bil'am's various attempts to curse Israel--but each time, God put words of blessing into his mouth. He simply was not able to curse Israel.

Eulogies--for the Living: Thoughts on Parashat Hayyei Sarah, November 22, 2009

When Sarah died, the Torah tells us that Abraham came "to eulogize Sarah and to weep for her." Rabbi Haim David Halevy, late Sephardic Chief Rabbi of Tel Aviv, noted that this passage seems to describe things in the wrong order. Normally, we would expect that a person weeps when learning of the death of a loved one; then, at a later point, the mourner offers words of eulogy. Yet, the Torah states that first Abraham eulogized Sarah, and then afterwards he wept.

Gossips and Slanderers: How to Stop Them: Thoughts on Parashat Ki Tetsei, September 13, 2008

Gossips and Slanderers: How to Stop Them

by Rabbi Marc D. Angel

This week's Torah reading commands us to remember what God did to Miriam while the Israelites were in the wilderness. This refers to Miriam's (and Aaron's) sin of speaking against their brother Moses. As punishment for their evil talk, Miriam (who apparently bore most of the guilt) was stricken temporarily with leprosy. Rabbi Abraham Ibn Ezra notes the correctness of the rabbinic interpretation linking the word metsora (leprosy) with the phrase motsi shem ra (slandering the reputation of another person).

Can a Scandal Help Reshape Jewish Philanthropy? Thoughts for Shabbat Vayesheb, December 20, 2008

This Shabbat's Torah reading begins by informing us that Jacob dwelled in the land where his fathers dwelled. Rashi comments that Jacob thought he had finally found some peace and quiet, after a lifetime of suffering and conflict. Yet, no sooner did Jacob settle down than a new tragedy befell him. Strife among his sons led to the disappearance of his beloved son Joseph.

Jacob's experience is repeated endlessly in the lives of human beings. We face a crisis, we overcome it, we think we can relax, and then another crisis arises. It seems that we can never let down our guards.