The Deferred Action to Childhood Arrivals program gave about 800,000 young people — individuals who had arrived in the U.S. ten or more years ago at age 16 or younger — a chance to legally study or work here. The President and Congress are in the midst of discussions to legislatively address the status of Daca recipients. Many of these "dreamers" have lived most of their lives in the US and are constructive members of our society.
In her landmark book, The Feminine Mystique, Betty Friedan asserted that “American women no longer know who they are. They are sorely in need of a new image to help them find their identity.” Originally published in 1963, her book became a rallying cry for the feminist movement. Friedan lamented the fact that women were expected (and expected themselves) to model themselves after the stereotypical image of mother and home-maker; that their self-image was vastly influenced by images of women in glossy magazines and the movies.
Amazingly, Jews have flourished for nearly
Victor Hugo observed that “narrow horizons beget stunted ideas.” Classic Judaism has included an idealistic universalistic world-view. Judaism’s horizons have been great; and it has begotten great ideas. The challenge to modern Jews is to remain faithful to their distinctive mitzvot while maintaining a universalistic ethical idealism.
There is a feeling among many Jews, including many Orthodox Jews, that worship in the synagogue lacks adequate inspiration and spirituality. Among the complaints: the synagogue ritual is chanted by rote; the prayers are recited too quickly; the prayers are recited too slowly; the service is not understood by congregants; people talk too much in synagogue; the services do not involve everyone in a meaningful way.
Shouldn’t all Jews who wish to pray be allowed to do so without having to pay premium prices? Does it seem ethical for synagogues to “sell seats” for Rosh Hashana and Yom Kippur? Doesn’t this process diminish the sanctity and idealism of synagogues? Yes, these criticisms certainly seem valid. In an ideal world, synagogues would not “sell tickets” or charge expensive dues for membership. But we don't live in an ideal world.
In this essay, I will focus on two great modern-day posekim, studying how they approach similar halakhic questions. Both are scholars of vast erudition, of wide influence; both have written and published many works. The two posekim to be discussed are Rabbi Moshe Feinstein and Rabbi Haim David Halevy.
Memoirs of a Sephardic Rabbi: A Book Review by Rabbi Marc D. Angel
“A Rocky Road,” by Rabbi Abraham Levy (with Simon Rocker), Halban Publishers, London, 2017.
Rabbi Abraham Levy has been associated with the Spanish and Portuguese Synagogue of London for nearly six decades. Those of us who have known him over the years have been impressed with his energy, optimism, single-mindedness, devotion, British elegance…and more.
(This is an article by Rabbi Marc D. Angel that originally appeared in a book he edited, From Strength to Strength, Sepher-Hermon Press, New York, 1998, pp. 21–28.)
Dr. Mendes served as Minister of Congregation Shearith Israel from 1877 through 1920. He continued to be associated with the Congregation as Minister Emeritus until his death in 1937. During the course of these 60 years, Dr. Mendes established himself as a remarkable communal leader, scholar, and author.