In an astonishingly vitriolic attack on Reform Jews, Sephardi Chief Rabbi of Jerusalem Shlomo Amar said that Reform Jews “deny more than Holocaust deniers…" He referred to them as "cursed evil people." Is it any wonder that so many thinking Jews are repelled by the Orthodoxy fostered by Rabbi Amar and others of his ilk?
The Literary, Social and Cultural Life of the Judeo-Spanish
Sephardim During the Immigrant Generation (Early 1900's)
By Marc D. Angel
Proceedings of a Conference in NYC April 5, 1981
Rabbi Dr. David de Sola Pool (May 16, 1885-December 1, 1970) was the foremost Sephardic rabbi in the United States during the middle decades of the 20th century. Born and raised in London, he came to New York in 1907 to become assistant rabbi to his relative, Dr. Henry Pereira Mendes, at the historic Congregation Shearith Israel, the Spanish and Portuguese Synagogue. Dr. Pool was associated with Shearith Israel for the duration of his life, except for three years that he spent in the land of Israel 1919-1922. In 1917 he married Tamar Hirshenson; they had two children, Ithiel and Naomi.
This week's Torah portion includes a strange episode. A "mixed multitude" (asafsuf) riled up the Israelites so that they complained bitterly about their situation. They longed to eat meat. They reminisced about the diet they had in Egypt--fish, cucumbers, melons, leeks, onion and garlic. The miraculous mannah from heaven, that was delivered to them daily in the wilderness, did not satisfy them.
The Revelation at Mount Sinai was a national experience for all the people of Israel—but it also was very personal. Each Israelite heard the same words—but in different ways!
The Ideal Modern Orthodox Rabbi believes that the Jewish people exists by virtue of our Torah and our religious traditions, and that Jews are happiest and most fulfilled when they conduct their lives according to our Torah. His duty is to bring the word of Torah to the Jewish public in such a manner that more and more Jews will want to study and observe Torah.
The Talmud posits an important principle: the Heavenly court deals with us by the exact same standards that we use to deal with others (Sotah 8b). If we are kind and compassionate, we can expect to be judged by God with kindness and compassion. If we are cruel and unfairly critical of others, we can expect the Heavenly court to deal with us with the same qualities we have shown to others.
In his book, “Games People Play,” Dr. Eric Berne wrote of a phenomenon that he described as recognition hunger. Humans have a deep psychological need to be recognized, to be validated. It is a natural desire to want to be loved and appreciated. These signs of affirmative recognition convey a message: your life matters, you are good, you make a difference. When someone sincerely praises or thanks us, we feel better about ourselves.
""...and by thy seed shall all the nations of the earth bless themselves" (Bereishith 26:4).
In this week's Torah portion, God assures Yitzhak that the nations of the earth will find blessing in his descendants. God had made a similar statement to Yitzhak's father, Abraham; and later makes this statement to Yitzhak's son, Yaacov. The children of Abraham, Yitzhak and Yaacov--the people of Israel--have a special destiny. They live not only for themselves and their immediate families; rather, they live for the benefit of all humankind.
(This opinion piece was published by the Jewish Telegraphic Agency, November 21, 2016)
Let us begin with the facts: Converts whose conversions were conducted according to halachah, or Jewish law, are 100 percent Jewish.
In the eyes of God and Torah, they are full Jews, just as Jewish as any born Jews. Their Jewishness is not contingent on the Israeli Chief Rabbinate or anyone else. Halachic converts are Jewish, their children are Jewish, they are obligated to fulfill the mitzvot like all other Jews.