Rabbi Dr. Sabato Morais
Rabbi Dr. Sabato Morais
I can still hear the voices of my grandparents, parents and elder relatives speaking and singing in Judeo-Spanish. Although they have passed away years ago, I still feel their presence especially on Shabbat and holidays and at family celebrations.
The Deferred Action to Childhood Arrivals program gave about 800,000 young people — individuals who had arrived in the U.S. ten or more years ago at age 16 or younger — a chance to legally study or work here. The President and Congress are in the midst of discussions to legislatively address the status of Daca recipients. Many of these "dreamers" have lived most of their lives in the US and are constructive members of our society.
In her landmark book, The Feminine Mystique, Betty Friedan asserted that “American women no longer know who they are. They are sorely in need of a new image to help them find their identity.” Originally published in 1963, her book became a rallying cry for the feminist movement. Friedan lamented the fact that women were expected (and expected themselves) to model themselves after the stereotypical image of mother and home-maker; that their self-image was vastly influenced by images of women in glossy magazines and the movies.
Amazingly, Jews have flourished for nearly
Victor Hugo observed that “narrow horizons beget stunted ideas.” Classic Judaism has included an idealistic universalistic world-view. Judaism’s horizons have been great; and it has begotten great ideas. The challenge to modern Jews is to remain faithful to their distinctive mitzvot while maintaining a universalistic ethical idealism.
We may find it jarring to come into contact with Jews who observe minhagim different from ours. We may think that their practices are quaint, or odd, or plain wrong....The hope is that through greater awareness and empathy, we will function as a stronger, happier, and more diverse Jewish community. We need a genuine recognition that in our various searches for Divinity, different Jewish communities have followed diverse—perfectly halakhic and proper—roads.
Rabbi Dr. Sabato Morais (April 13, 1823-November 11, 1897) was described by a New York Yiddish newspaper as “without doubt…the greatest of all Orthodox rabbis in the United States.” This encomium was written several years after the death of Morais, when a full picture of his life and accomplishments could be written with historical perspective.
There is a feeling among many Jews, including many Orthodox Jews, that worship in the synagogue lacks adequate inspiration and spirituality. Among the complaints: the synagogue ritual is chanted by rote; the prayers are recited too quickly; the prayers are recited too slowly; the service is not understood by congregants; people talk too much in synagogue; the services do not involve everyone in a meaningful way.