Tseniut is not simply a system of prevention from sin. Rather, it encompasses a positive philosophy relating to the nature of human beings. While acknowledging the power of human sexuality, tseniut teaches that human beings are more than mere sexual beings.
The Haggadah is a prime example of using words to convey Jewish history and tradition. The word Haggadah means ‘telling,’ and we ‘tell’ the story of our liberation from bondage with words of praise and study. But like most things, words are a two-edged sword. They can sustain a nation and its heritage and, as the Haggadah reminds us, they can cause great suffering.
By placing the account of Jethro’s visit immediately before the invitation to be “a nation of
priests,” the Torah illustrates the kind of priests that God calls us to be: people who act with
wisdom, justice, compassion and humility.
It has been said that no one on their death bed says they wished they would have spent more time at the office! People tend to regret that they devoted so much time and energy to their work and social obligations that they shortchanged their own families. We need to put our lives in perspective: our responsibilities to our families must be prioritized
This week’s Torah reading includes the “shirat hayam,” the song sung by Moses and the people of Israel after they miraculously crossed the Sea of Reeds. The Torah scroll presents the song in an unusual formation. Instead of the words following one another in order, the words of the song are interspersed with blank spaces. This format suggests a deeper lesson about life itself.
When I read or hear about a scandal involving a Jew, I bristle. I feel pain when Jews are accused (and convicted) of massive frauds, sexual misconduct, or any other criminal activity. Maybe you feel this way too.
Many of us have received gracious gifts of advice, time, and money that meant a lot to us, that may have changed our lives for the good. Some fine people believed in us and invested in us. Likewise, we can help others when they turn to us. We can do this now, when they need us, not when it’s too late.
From the second half of the nineteenth century, Haskalah ideas filtered into the Sephardic communities in Muslim lands, especially through the efforts of the schools of the Alliance Israelite Universelle—bastions of French culture. The influence of European colonial powers in North Africa and the Middle East was also an important factor in Sephardic intellectual life. The impact of the Haskalah could not be altogether ignored.
Tetzavveh:
The Architecture of Mediation
It’s as simple as “May I help you?” Or, “Is this your first time here?” Or, “Do you need a siddur or a Chumash?” Maybe, “Would you like a better seat?” Or, simply, “Shalom!” In other words, just a few words. A “chat” does not have to be long. Just helpful.