As we fast and mourn the destruction of our ancient Temples in Jerusalem, let us also give thanks to the Almighty that we live at a time when Jerusalem is a thriving and beautiful city under Jewish sovereignty. And let us thank all those heroes of the Jewish people who have worked, and who continue to work, for the strengthening of Jerusalem and the entire State of Israel.
Religion produces the very best type of people: saintly, humble, compassionate, and genuinely pious. But we cannot help but notice that religion also produces—or at least harbors—the very worst type of people: terrorists, bigoted zealots, and self-righteous egotists. So religion has two faces: one that is righteous and compassionate; and one that is self-righteous and hate-filled. This article appears in issue 12 of Conversations, the journal of the Institute for Jewish Ideas and Ideals.
Some years ago, I read about a German Jew who established a "Jewish Nazi Society" during the 1930s. While Jews throughout Germany (and Europe in general) were facing horrible anti-Jewish persecutions, this Jewish man internalized the vicious anti-Semitic propaganda to such an extent that he also became a Jew-hater. Perhaps he thought that by identifying as a Nazi, he would be spared personally from the anti-Jewish persecutions. He wanted to be considered as "a good Jew" in the eyes of the Nazis, rather than be accounted among the "bad" Jews whom the Nazis were tormenting.
All Israelis and all Jews have a stake in an honest, compassionate, competent and courageous Chief Rabbinate, one that serves as a unifying force. The sooner the rabbinate is reconstituted, the sooner will we be able to say with a full heart: "For out of Zion comes forth the Torah, and the word of God from Jerusalem."
This is the story of one Jewish family's confrontation with the Holocaust--a Sephardic family from the Island of Rhodes.
From the second half of the nineteenth century, Haskalah ideas filtered into the Sephardic communities in Muslim lands, especially through the efforts of the schools of the Alliance Israelite Universelle—bastions of French culture. The influence of European colonial powers in North Africa and the Middle East was also an important factor in Sephardic intellectual life. The impact of the Haskalah could not be altogether ignored.
On Shavuoth, as we celebrate the anniversary of the Revelation at Mount Sinai, we should direct our thoughts to that special moment in the history of Israel and to the ongoing lessons it provides to us in our own lives.
Rabbi Uziel offers a Halakhic perspective which reflects a profoundly sympathetic and understanding spirit. Recognizing the practical realities of our world, it is essential that Halakhic authorities courageously respond to the needs. We have a moral obligation to convert those who seek conversion, not only for their sakes but for the sakes of their children.
We may explore the Haver Ha-Ir model by considering the teachings of four rabbinic figures of the modern period: Rabbi Benzion Uziel (1880–1953); Rabbi Joseph B. Soloveitchik (1903–1993); Rabbi Haim David Halevy (1924–1998); and Rabbi Nahum Rabinovitch (1928–).
The following articles, spanning over 30 years, offer reflections on aspects of
the theme, “Bridges, Not Walls.” They relate to issues of intellectual openness;
interpersonal relationships; and human dignity.
Orthodoxy and Isolation