The Jewish Press newspaper has a bi-weekly feature in which questions are posed to a group of rabbis. Rabbi Marc Angel is one of the respondents. Here are his answers to several recent questions.
When Rabbi Marc Angel served as President of the Rabbinical Council of America (1990-92), he asked Rabbi Moshe Tendler to develop a health care proxy for the RCA, that would take into consideration issues relating to halakhic organ donation. An internationally renowned authority in halakha and medical ethics, Rabbi Tendler concluded that brain-stem death constitutes halakhic (as well as medical) death; that organ donation is permissible and praiseworthy according to halakha.
The New York Daily News published this op ed piece by Rabbi Marc D. Angel on September 18, 2020.
Rabbi Marc Angel replies to questions from the Jewish Press on various topics: young married couples applying for welfare; proposing marriage; cell phones for children; beards for men; the power of forgiveness.
It is one of the unique joys of life to have studied with great teachers. It is one of the unique qualities of great teachers to expand the intellectual horizons of their students. Dr. Louis H. Feldman was that kind of teacher and that kind of human being.
These are excerpts about Rabbi Yaacov Huli (1689-1732) drawn from Rabbi Marc D. Angel's book, Voices in Exile. Rabbi Huli originated the Me'am Lo'ez, a Ladino biblical encyclopedia that reached many thousands of readers throughout the Sephardic world. In recent years, the Me'am Lo'ez had been published in Hebrew translation. Rabbi Aryeh Kaplan, of blessed memory, translated the Me'am Lo'ez into English.
We applaud the historic decision of Israel and the United Arab Emirates to establish full diplomatic relations. We pray that other nations will have the courage and the wisdom to follow their example, and bring lasting and genuine peace to the Middle East and beyond.
This is the story of one Jewish family's confrontation with the Holocaust--a Sephardic family from the Island of Rhodes.
The Talmud records a poignant story relating to the destruction of the Temple in Jerusalem by the Romans in 70 CE. Although historians describe various political, sociological, and military explanations, the Talmud—through the story of Kamtsa and Bar Kamtsa—points to a moral/spiritual cause of the destruction:
Orthodox Judaism has a powerful, appealing, and sophisticated message for world Jewry—and for humanity at large. Basing ourselves on the divinely revealed Bible, the authoritative halakhic system, and a worldview rooted in compassion and justice, we have succeeded as a world religion for over 3,000 years. We have weathered physical and spiritual attacks from external enemies; and we have been victorious in sectarian battles within Judaism itself.