1. Does Such a Possibility Exist under Torah Law?
The Torah (see Deut. 24:1) describes a divorce occurring through a “writ of [marriage] termination” (sefer kritut) given by the husband. Indeed, the Mishnah (Yevamot 14:1) states: “A woman can be divorced when she agrees and when she does not agree; but a man divorces only at his will.” Thus, there seems to be no way in which a woman can receive a divorce if her husband is recalcitrant.
Changing the Immutable
By Dr. Marc Shapiro
Since time began, since the more intelligent men and women realized they had ideas they could not share with others, yet they had to speak, they learnt to lie.
The Rhythms of Jewish Living
A Sephardic Exploration of Judaism’s Spirituality
By Rabbi Dr. Marc D. Angel
Reviewed by Rabbi Dr. Israel Drazin
Rabbi Angel demonstrates his well-known knowledge and writing skills in this very informative exploration Jewish practices. He offers details about and explains Jewish daily observances and holidays, the differences between Ashkenazic and Sephardic Jewry, the unique Jewish use of time, halakhah, theology, history, sacred places, divine revelation and providence, confronting death with the right attitude and without fear, the significance of the State of Israel, the manner in which Jews highlight and celebrate family, how people can transcend themselves, and much more.
I’ll give some examples.
I rubbed my eyes in disbelief when I read that Sephardi Chief Rabbi Yitzhak Yosef has extended the ban on television and computers by decreeing that anyone using the “abomination” of smartphones be prohibited from leading prayers. Like most Israelis, I felt profoundly ashamed that a “chief rabbi” could seek to impose such primitive views on the Israeli public. Under such circumstances, is it any surprise that Israelis have utter contempt for the Chief Rabbinate?
The time has come for the vast majority of us, including nonobservant Jews, who take pride in the fact that we represent a cultured people which was at the forefront of enlightenment and civilization from time immemorial, to stand up and say enough is enough.
Jewish Holiday Companion
By Rabbi Hayyim Angel
Published originally by the Institute for Jewish Ideas and Ideals, and then by Kodesh Press
Rabbi Hayyim Angel has rightly earned a reputation as being one of the great teachers on Tanach in our time. He has authored a handful of books and hundreds of articles on biblical and religious themes, and has garnered a huge following based on his 17 years at Spanish-Portuguese Synagogue and 20 years at Yeshiva University, where he has even taught classes on how to teach Tanach. His new book, Jewish Holiday Companion, is a gem. In a time of year when we are pulled in every direction at once, Rabbi Angel offers guidance and clarity in how to approach the holidays, both intellectually and spiritually.
Devil in Jerusalem
By Naomi Ragen
This is a very well-written, gripping, and suspenseful novel that is based on true horrendous events among Jews, Christians, Muslims, Atheists, and indeed all people. Although depressing, the story needs to be told to protect vulnerable and insecure people from falling into the grip of cult leaders who lead innocent victims into believing that the cult leader is a “messiah,” a “god-like” figure, a man or woman who knows the ultimate truth, who is in conversation with angels and God, who is defending his gullible flock from demons, and aiding them to climb to loftier heights, to become what he or she claims God desires them to become.
Religious mis-education engendered an egregious handicap for second-generation survivors. Theological implications of the Holocaust were typically ignored in yeshiva curricula and teacher-student discussions. Religious instruction consistently disregarded, and even censored, aspects of scripture that could have been utilized to reconcile some negative Holocaust experiences with religious doctrine.
Good morning. I would like to thank Tom Severson, Michael Davis, David Nelson for inviting me to speak to you this morning and the many of you for allowing me to talk with you today.
"It's 2:00 in the morning. We are at Hackensack University Medical Center in Northern Jersey and are grieving beyond tears and words. Our younger son, Daniel, hasn't been feeling well for a couple of days, complaining of back pain and shortness of breath.
“Two hours ago, what we thought was perhaps a virus or something tied to the heat and humidity was something much worse. Our little boy has cancer.
“Just two days ago, Daniel had scored two goals in a street hockey game at camp, a performance more impressive when realizing he was playing with a collapsed left lung.
Afterlife in Tanakh
There is a paucity of explicit references to afterlife—whether a bodily resurrection or a soul world—in Tanakh. The Torah promises this-worldly rewards and punishments for faithfulness or lack thereof to God and the Torah. It does not promise heaven for righteousness, nor does it threaten hell or the absence of heaven for sinfulness. Given the ancient world’s belief in, and even obsession with immortality and afterlife, the Torah’s silence is all the more remarkable.
Preface
This article was inspired by the critical work of Jacobs on the halakhic process, A Tree of
Life (2000). His attention to the influences of social, economic, and political factors in
halakha coincided with my interests in the sociology of pesika, halakhic decision-making, and in the development of Orthodox Judaism in the United States. In an earlier work, Jacobs asserted that “the Torah did not simply drop down from heaven but is the result of the divine-human encounter through the ages” (1995, 3). That is a statement that strongly lends itself to rejection by traditionalists, especially the Orthodox.
