Articles

In suburban Baltimore, MD, the Jewish Community Center in Owings Mills is contemplating establishing Shabbat hours with activities. The Orthodox community called a protest rally in opposition to this policy change. The rally’s purpose was to celebrate “the beauty and sanctity of Shabbat.” The rally was “officially” against “nobody,” but seemed to be occasioned by the new Shabbat policy of the JCC. In much of contemporary Orthodox life, spin is critical; one must sound “liberal” and reasonable but act traditionally and with a countercultural, parochial agenda.

What should I do when my best and most honest reading of halakhic texts contradicts
my deepest sense of right and wrong? Can I relate with reverence to talmudic
rhetoric that, if used by a contemporary, would fill me with disgust or
outrage? What should I think when I am intellectually convinced by historical
or philosophic positions that seem to contradict significant elements of Jewish
tradition?

Question: Confidentiality is a vital concern that impacts the freedom of expression of quite a number of professions. Many professionals receive confidential information as part and parcel of their normal involvement with their clients and/or patients. Rabbis are also privy to confidential data.

“Rabbi, this is hard to talk about but…

…. our son has a non-Jewish
girlfriend.”

….I’m
feeling really shaky. My ex-husband abused me for years and now our daughter is
getting married. I don’t know if I can make it through the wedding.”

…either
that pervert leaves the community or I do. And I’m taking my family, my money
and my friends with me.”

There is a type of "middle of the road" approach in religious observance that is passed down from one generation to the next, an approach that does not always coincide with what is practiced in the world of the yeshiva. It is quite common for a son to return from yeshiva and begin to find fault with the practices of the household: he doesn't approve of the size of the Kiddush cup; he wants to wear tsitsith so that they hang outside his shirt; he objects to preparing tea on Shabbat (by means of a "third vessel"), but insists on using tea concentrate, and so on.

Esther Lapian is a teacher and teacher educator in the field of Bible studies and the teaching of Jewish texts. She works extensively in Israel and abroad as a consultant to Jewish educational organizations from every religious sector. She recently opened a private educational consulting service called Paces, aimed at "walking parents through the paces" of educational challenges presented by the Israeli school system.She made Aliyah from the United States in 1987. This article originally appeared in Hebrew, in De'ot, the magazine of Ne'emanei Torah vaAvodah, no.

1.

After the Six Day War there was a considerable renewal of interest in Israel throughout the world. At the same time, a Jewish national revival began in the USSR. Jewish identity started to acquire a new shape. Soviet Jews always had a distinct identity, but in many cases it was a "negative" one, caused by discrimination and persecution. Many people started investigating their Jewishness, learning Hebrew and thinking about going to Israel. But still more primary was the total rejection of the Soviet system, its regime, ideology, and values.