The Jewish Press newspaper has a bi-weekly feature in which a group of rabbis are requested to respond to the editor's questions. One of the respondents is Rabbi Marc D. Angel, and here are his answers to some of the recent questions.
One of the great writers of the 20th century, himself a Holocaust survivor, was Primo Levi. In his book, Other Peoples’ Trades, he reminisces about his childhood home in Turin, Italy. In his nostalgic description, he remembers how his father would enter the house and put his umbrella or cane in a receptacle near the front door. In providing other details of the entrance way to the house, Primo Levi mentions that for many years “there hung from a nail a large key whose purpose everyone had forgotten but which nobody dared throw away (p. 13).”
Haham Gaon represented a balanced religiosity, deeply faithful to tradition while deeply sensitive to the needs and feelings of modern men and women. Haham Gaon was a model of dignity, compassion, and total commitment to the People of Israel and the State of Israel. As a proud Sephardic rabbi, he refused to compromise his own traditions in order to curry favor among others.
Increasing lights is an appealing concept, both aesthetically and spiritually. When we cast light on a problem, we clarify the issues. The more light we enjoy, the less we succumb to shadows and illusions.It is all too easy to make mistaken judgments by chasing shadows rather than realities.
This article discusses some cases, reflective of the educational approach of many religious schools and individuals, that are symptomatic of serious problems in the way our community transmits Torah teachings. The fundamentalist, literalist position—so vehemently criticized by Rambam—still holds sway among many Orthodox Jews.
The Jewish Press has a bi-weekly feature in which questions are posed to a group of rabbis. One of the respondents is Rabbi Marc D. Angel. Here are his responses to several recent questions.
The disease of anti-Semitism has persisted through the generations and continues today, with all its false accusations, paranoia and dangerous consequences. How are we to cope with this deep-seated irrationalism? How are we to explain this to our children and grandchildren?
Rabbi Solomon Maimon, long time leader of the Sephardic community in Seattle, has passed away at the age of 100. The community had celebrated Rabbi Maimon's 100th birthday a few months ago. For that occasion his nephew, Rabbi Marc Angel, wrote words of tribute...and we reprint those words in Rabbi Maimon's memory.
We must face this problem squarely and candidly: The narrowing of horizons is a reality within contemporary Orthodoxy. The fear to dissent from the "acceptable" positions is palpable. But if individuals are not allowed to think independently, if they may not ask questions and raise alternatives, then we as a community suffer a loss of vitality and dynamism.
Kamtsa and Bar Kamtsa
The Talmud records a poignant story relating to the destruction of the Temple in Jerusalem by the Romans in 70 CE. Although historians describe various political, sociological, and military explanations for the Roman war against the Jews, the Talmud—through the story of Kamtsa and Bar Kamtsa—points to a moral/spiritual cause of the destruction: