Winning Wars and Minds
This Op Ed piece by Rabbi Marc D. Angel appears in the Jerusalem Post, July 25, 2025.
This Op Ed piece by Rabbi Marc D. Angel appears in the Jerusalem Post, July 25, 2025.
When we give our word and make commitments, our personal honor is at stake. Halakha expects us to be our best and do our best. Falling short of this standard is a sign of moral—and religious—deficiency.
For the first time in history, the Torah presented a vision to the masses a vision with a radically different understanding of God and humanity. It introduced new understandings of the law, of political office, of military power, of taxation, of social welfare. What we find in the Torah is a platform for social order marked with the imprint of divinity.
The view of history as a dialogue between humans and God means that God is continually speaking to us, and all innovations that bring forth progress in culture, society, and religion are not simply human invention, but also Divine Revelation. Therefore, they must be integrated into our religious ideas and not discarded.
The book of Eicha (Lamentations) is Jeremiah's eyewitness response to the destruction of the Temple in Jerusalem and the accompanying tragedies that befell the Jewish People.In this article, Rabbi Hayyim Angel elucidates the meaning of this poignant biblical book.
In this article, Dr. Zvi Zohar presents and analyzes concepts of Galut and of the modern Return to Zion found in a seminal responsum composed by Rabbi Ya’akov Moshe Toledano (1880–1960). Born in Tiberias, scion of an illustrious Sephardic family in Meknès, Rabbi Toledano served as Sephardic Chief Rabbi of Tel Aviv from 1942 until his death.
Thoughts by Rabbi Marc D. Angel for the “sheloshim”—30 days of mourning—for his beloved wife of nearly 58 years
The religious establishment is obligated to address cases of intermarriage, children of intermarriages, and people of Jewish ancestry. The key to Jewish unity is for Batei Din to recognize the rulings of others who follow different halakhic opinions, even when they vigorously disagree with their positions.
To ascribe quasi-prophetic powers to a small clique of Talmudic scholars is intellectually unsound. It undermines a thinking faith and condemns the public to sheepishly follow the opinions of an unelected group of “gedolim.”
There is one supreme God who is the Creator of all nature, and there are no forces competing with God. God is absolutely free. God is timeless, ageless, nonphysical, and eternal. Nature is a stage on which God expresses His will in history. Rituals do not harness independent magical powers and do not work automatically.