The Haggadah is a prime example of using words to convey Jewish history and tradition. The word Haggadah means ‘telling,’ and we ‘tell’ the story of our liberation from bondage with words of praise and study. But like most things, words are a two-edged sword. They can sustain a nation and its heritage and, as the Haggadah reminds us, they can cause great suffering.
Sometimes diplomacy doesn’t begin with treaties or official visits. Sometimes it begins somewhere far simpler: with a Jewish father asking for prayers, and Muslims answering that call.
During this season, the ancient Israelites were freed from bondage. During this season, may our generation be saved from haters, oppressors and perpetrators of violence against us. "In Nisan the Israelites were redeemed; in Nisan the Israelites will be redeemed."
It has been noted that the redemption from Egypt is attributed entirely to the Almighty. The Israelites themselves were relatively passive in the process of gaining their freedom. But the ultimate redemption will require us to participate actively. While Hashem will be the guarantor, we will need to assume personal responsibility.
Our Haggadah—with its core over 1,000 years old—takes us on a remarkable journey that combines narrative and observance into an intellectual and experiential event for people of all ages and backgrounds. In this manner, we travel alongside our ancestors from freedom to slavery to redemption.
The Jewish people, in order to succeed, have to live and lead in the real world. To deal with the challenges facing us as a nation we must think, act and believe rationally. A rational person does not believe in olives 20 times the size of the olives we see with our own eyes. To deal with reality, we have to get real.
The Koren Tanakh of the Land of Israel has just published the next volume in its ongoing series. Professor Joshua Berman presents a visual commentary on the slavery and exodus narratives, featuring ancient Egyptian images. Like the Shemot commentary of this excellent series, the vivid images with scholarly explanations bring the Egyptian setting of the Pesah story to life.
Since its founding in 2020, The Habura and its affiliated Da’at Press have distinguished themselves by producing original scholarship and translations that reflect the classical Geonic and Andalusian worldview. Committed to the highest values of Jewish tradition and scholarship, they make many previously obscure and inaccessible works available to the wider English-reading public.
On Friday, September 27, 1935, the Boston Jewish Advocate published an extensive interview with Rabbi Joseph B. Soloveitchik, who had recently returned to Boston following a four-month stay in Palestine. In what is arguably the most comprehensive articulation of his early Zionism, Rabbi Soloveitchik set forth in this interview his perspective on the role of Orthodoxy in Erets Yisrael.
Rabbi Dr. Benjamin Elton presents three pillars basic to the outlook of an Inclusive Orthodox
Rabbi. They are a route to combining openness with integrity.