When Sunni Muslims pray for Israel
Sometimes diplomacy doesn’t begin with treaties or official visits. Sometimes it begins somewhere far simpler: with a Jewish father asking for prayers, and Muslims answering that call.
Sometimes diplomacy doesn’t begin with treaties or official visits. Sometimes it begins somewhere far simpler: with a Jewish father asking for prayers, and Muslims answering that call.
It has been noted that the redemption from Egypt is attributed entirely to the Almighty. The Israelites themselves were relatively passive in the process of gaining their freedom. But the ultimate redemption will require us to participate actively. While Hashem will be the guarantor, we will need to assume personal responsibility.
“Imagination is more important than knowledge.”
—Albert Einstein
“Pyramids, cathedrals, and rockets exist not because of geometric theories of structures or thermodynamics, but because they were first a picture—literally a vision in the minds of those who built them.”
—Historian Eugene Ferguson
For the achievement of a moderate and observant next Jewish generation, there will need to be a synthesis of all the best qualities and approaches of like-minded approaches, from Modern Orthodox to Sephardic and beyond, creating a Jewish lifestyle that is neither extremely stringent or oppressive nor exceedingly indifferent to religious observance. I hope our religious leaders are up to the task.
Vayikra:
Korbanot: Humans Approaching God, God Dwelling among Humans
Introduction
On Wednesday night January 14, 2026, a group of Board members of the Institute for Jewish Ideas and Ideals met with a group of Board members of the Peace Islands Institute, a Turkish Muslim organization. Rabbi Jospeph Potasnik, Executive Director of the New York Board of Rabbis, also participated in this gathering. The mentor and spiritual guide of Peace Islands Institute was the late Fethullah Gulen, a remarkable Muslim thinker who fostered respectful relations among all human beings.
Our Haggadah—with its core over 1,000 years old—takes us on a remarkable journey that combines narrative and observance into an intellectual and experiential event for people of all ages and backgrounds. In this manner, we travel alongside our ancestors from freedom to slavery to redemption.
The Jewish people, in order to succeed, have to live and lead in the real world. To deal with the challenges facing us as a nation we must think, act and believe rationally. A rational person does not believe in olives 20 times the size of the olives we see with our own eyes. To deal with reality, we have to get real.
The narrative arc of the Tabernacle reaches its culmination in Vayakhel. What began with the divine blueprints in Parashat Terumah now becomes a human achievement. The Torah lingers over the construction with remarkable detail, signaling that something essential is being revealed—not only about Israel’s worship, but about Israel’s relationship with God and the world.
Many years ago, a young lady came to my office to discuss the possibility of her conversion to Judaism. She was raised in Saudi Arabia to American parents in the American military. She grew up hating Israel and hating Jews—although she had never met either an Israeli or a Jew.