The Torah’s distinction between land and urban property reflects a deeper principle: land represents a divinely ordered reality that resists permanent human ownership, whereas cities represent human-created environments that lend themselves to the illusion of permanence.
Since its founding in 2020, The Habura and its affiliated Da’at Press have distinguished themselves by producing original scholarship and translations that reflect the classical Geonic and Andalusian worldview. Committed to the highest values of Jewish tradition and scholarship, they make many previously obscure and inaccessible works available to the wider English-reading public.
The narrative of Esther is not simply a tale of palace intrigue. It is a layered
meditation on exile, identity, moral courage, and divine providence.
This isn’t the first period of Jewish history when Jews faced viciousness and violence. It likely won’t be the last period either. But long experience has taught us to stay strong, stay confident, stay positive. The challenge to our generation is to stand tall as Jews, to stand strong on behalf of Israel.
This week’s portion includes the Call to Holiness, which includes “Love your fellow as yourself” (Lev. 19:18).
It is noteworthy that this is not all that the verse says. The first part of the verse instructs us not
to take revenge or bear a grudge.
Far from being only a necessary skill for entering the work force or getting into law school, literature that includes the broadest possible range of voices and experiences itself fulfills a Torah value. Without it, we would be hard pressed truly to internalize the basic fact of God’s spark in every human soul.
All groups need discerning judgment. Even Orthodox Jews who restrict their broader exposure and encounter mostly rabbinic influences must differentiate between more and less reasonable voices.
Kedoshim:
What Is Holiness?
On both the personal and communal levels, we are to strive to maintain holy lives. This entails living in the presence of God, knowing that our lives have transcendent meaning, that we are to be models of piety and righteousness. Everything we do must be geared toward this over-arching goal.
On Friday, September 27, 1935, the Boston Jewish Advocate published an extensive interview with Rabbi Joseph B. Soloveitchik, who had recently returned to Boston following a four-month stay in Palestine. In what is arguably the most comprehensive articulation of his early Zionism, Rabbi Soloveitchik set forth in this interview his perspective on the role of Orthodoxy in Erets Yisrael.