Angel for Shabbat

A Thinking Judaism: Thoughts for Parashat Mishpatim

This week's Torah portion begins with God commanding Moses : "And these are the ordinances that you shall set before them." Rashi comments that God instructed Moses not to teach the Israelites by rote, but to explain the reasons for the laws. If the people had the opportunity to study the reasons behind the laws, they would more likely internalize and fulfill them.

Worries about our Worrying: Thoughts on Parashat Beshallah

Q. What is the text of an Emergency Alert sent out by a Jewish Organization?

A. Start worrying!  Details to follow.


This joke reflects an ongoing reality of Jewish life. There always seems to be something to worry about, some crisis that is about to erupt, some threat to our survival.  Even when we don't yet know the details, we are called upon to get into the worrying mode.


Thoughts on Anti-Semitism and the Future of Humanity: Thoughts for Parashat Shemot

The ancient and so-far uncured disease of “anti-Semitism” is reflected in this week’s Torah portion. Pharaoh tells his people: “Behold, the people of the children of Israel are too many and too mighty for us. Come let us deal wisely with them …lest they join themselves unto our enemies and fight against us…” (Shemot 1:9-10). Pharaoh’s description of the situation is not only wrong, but reflects wild paranoia.

The Faith of the Generations: Thoughts for Parashat Vayiggash

After 22 years of separation, Jacob was finally to be re-united with his beloved son Joseph. Rashi, citing a Midrash, explains Jacob’s lack of demonstrativeness on their reunion: Jacob did not embrace Joseph or kiss him, because Jacob was reciting the Shema! Couldn’t Jacob have recited the Shema a few minutes earlier? Did he really need to recite the Shema at the very moment when Joseph was hugging him?

Seeking the Almighty: Thoughts for Parashat Vayiggash

Professor Alan Brill recently noted: “Consumerism has turned the church [and synagogue] from an ‘ocean-liner’ designed to move people from point A to point B (connecting people with God), to a ‘cruise ship’, that is, in itself, the destination.” (“The Emerging Popular Culture and the Centrist Community,” in Developing a Jewish Perspective on Culture, ed. Yehuda Sarna (New York: Yeshiva University Press, 2014), pp. 31-32.)

Thoughts for Thanksgiving

It is sometimes heard in Orthodox Jewish circles that Thanksgiving Day is a "non-Jewish holiday" and should not be observed by religious Jews. This view is historically wrong and morally dubious. This national holiday belongs to Jews as to all other Americans.