Angel for Shabbat: Hol Hamo'ed Pessah
The Haggada explains the historical background of the three main symbols, Pessah, Matzah and Maror. Here are some thoughts on these symbols, as they relate to moral and spiritual values.
The Haggada explains the historical background of the three main symbols, Pessah, Matzah and Maror. Here are some thoughts on these symbols, as they relate to moral and spiritual values.
Each of us is an ambassador of our people; each of us represents the history, culture and traditions of the millennial Jewish experience; each of us is part of the Jewish destiny. To play our roles as proud and courageous Jews, we need to overcome inferiority complexes and reject “politically correct” pressures; we need to stand tall and strong on behalf of the God of Israel, the Torah of Israel and the People of Israel.
Who could be more successful, more beloved, more worthy of respect than Mordecai? He was a superhero who stood up for the dignity of the Jewish people, who was largely responsible for averting Haman’s evil decree to annihilate the Jews, and who rose to be the king’s viceroy. Yet even Mordecai had his critics.
Yetsiat Mitsrayim teaches us to assert our freedom and our dignity. We will drive out the mitsrayim—the constrictions on our lives—and live freely and openly as proud Jews committed to our Torah, our traditions and our Peoplehood.
Many people fail in life because they dwell on their deficiencies rather than on their strengths. They underestimate their ability to perform masterfully, to rise to greatness. They don’t realize that overcoming one’s shortcomings is one of the wonderful challenges of life.
The Talmud (Yoma 9b) suggests that the Temple in Jerusalem was destroyed due to the sin of sinat hinam, baseless hatred. Yet, “baseless” hatred seems to be rare, if not impossible. Whenever people hate, they don’t think their hatred is baseless.
For the Jewish people, history has always been experienced as a dimension of the present. As we go through life, we bring along our ancestors. We carry their names, we feel their presence.
When the brothers overcame jealousy in relation to Benjamin, they also overcame it in relation to Joseph. It no longer mattered to them if Joseph was more powerful or more beloved. What mattered was doing their best to live up to their own potentials.
When people overcome jealousy, they can be rid of a life-sapping burden. They can be free.
It is easier to have cataracts removed from our eyes than to eliminate “mental cataracts” from our minds. But proper vision—physical and intellectual—demands both operations.
We remind ourselves: we are Yisrael. We face struggles…but we prevail. We muster the physical strength to ward off enemy attacks; we draw on our spiritual strength to overcome ideological opponents.