Good-hearted, thoughtful and generous people are the ones who sanctify life. They do not eat “the bread of shame.”

The Torah’s teachings on Shabbat are particular to Israel and universal to humanity. Our ideal Shabbat incorporates both components—covenantal observances and grand religious vision.

When confronting those who wish to harm us, we need to offer words of peace and understanding. We need to seek to defuse antagonism by engaging in reasonable conversation. But at the same time, we need to be strong and courageous. We need the antagonists to know that we are ready and able to defend ourselves.

We all can learn from the Joseph model. We can strive to be efficient and pragmatic while also being compassionate and considerate. It’s good to be strong…and emotionally healthy.

Amram and Yocheved were Israelite slaves; they lacked wealth, social status, or political influence. Yet, this seemingly undistinguished couple gave birth to Moses, Aaron and Miriam.  Their children were among the most outstanding figures in human history.

“A new king arose in Egypt who did not know Joseph.” Do we know people like that? Are we ourselves like that, even sometimes?

Old rivalries and hatreds can be overcome. We can win together. With all our differences, we can find common ground. The Torah points the way.

Joseph set a model of maintaining pride, dignity and self-worth even in difficult conditions. It’s a model relevant to us today.

The butler didn’t remember Joseph; that was bad. The butler forgot Joseph; that was very bad.