We all may have good intentions; but we also have the uncanny ability to come up with rationalizations why we cannot fulfill these good intentions. We find excuses justifying why we can't attend minyan, or can't contribute more to charity, or can't spend time learning Torah, or can't find more time to spend with our families, or can't invite guests to our homes etc.
Angel for Shabbat
The "tam" accepts Jewish belief and ritual, but his/her question isn't about what to do--but about why. The "tam" wants to understand how the laws and customs increase one's closeness to God, how they enhance spirituality. The "tam" is saying: yes, I'll do what the religion requires, but I need something more. I need to know the inner spirit of what the religion demands of me.
By Rabbi Marc D. Angel
Q. What is the text of an Emergency Alert sent out by a Jewish Organization?
A. Start worrying! Details to follow.
This joke reflects an ongoing reality of Jewish life. There always seems to be something to worry about, some crisis that is about to erupt, some threat to our survival. Even when we don’t yet know the details, we are called upon to get into the worrying mode.
Whatever kind of work we do, we can see it as a job, or a career--or a calling. A shift in vision, a shift in attitude--and we can become different and better and happier people.
This is a time of renewal, a time of re-assessment of where we've been, where we are, and where we are going. While this is a time for personal reflection and re-commitment to Torah and halakha, it is also a time to pray for and reach out to those who have drifted away and have become spiritually complacent.
Scholars have found that many people have optimistic and energizing starts…but they often cannot follow through on their good intentions. Daily prayer each morning can help us start strong…and stay strong.
Angel For Shabbat, Parashat Vayikra
by Rabbi Marc D. Angel
A popular Judeo-Spanish proverb teaches: Aze bueno y echalo a la mar. Do a good deed, and cast it into the ocean. The idea is: do what is right and don’t expect any thanks or reward. The motivation for doing good…is the doing good itself, not the anticipation of gratitude or benefit.
The destruction of the Temples in antiquity were a serious blow to the Jewish People. But the Jewish religious genius has taught us to overcome tragedies, to remember them, but to dream of better days yet to come. In this spirit, I am offering an interpretation of the first Mishna of the Talmud.
After services, ask yourself: “Am I better after synagogue than I was before synagogue? Am I greater, if only a bit, after services and sermon than I was before services and sermon?”
Real religious teachers not only teach us the dos and don’ts of Judaism; they teach us how to approach our holy texts and observances with a sense of awe. “Muzak” types of religious teachers give the external impression of teaching religion but they lack content and authenticity.They do not convey a grand religious vision but are satisfied to present anecdotes and platitudes that don’t inspire and don’t allow us to grow or to think for ourselves.