If we want to vent our anger at the nations of the world, we certainly have had more than enough provocation. But the festivals of Succoth and Shemini Hag Atsereth remind us that the Jewish people have a different approach. We do not wish evil on our enemies; we only wish them to repent, to see the light of reason and justice. We do not pray for their destruction: we pray for their well-being!
The Shofar plays a central role in the Rosh Hashana liturgy and invariably is one of the highlights of the synagogue service. Its primordial sounds are meant to awaken us from spiritual slumber; and to evoke thoughts and emotions relating to the Akeida story, the Revelation at Sinai, and the Messianic Redemption.
We have the power to direct our inner thoughts in the direction of happiness. We have the capacity to overcome feelings of distress, by channeling our emotions in constructive ways.
Although we popularly refer to the upcoming fast day as Yom Kippur, the Torah calls it Yom haKippurim—the day of atonements (in the plural). The plural form reminds us that there are many roads to atonement. Each person is different and is on a unique spiritual level; each comes with different insights, experiences, memories. The roads to atonement are plural, because no two of us have identical needs.
The Torah may be teaching us--by the silence of the Israelites--something very deep (and troubling) about human nature. It wasn't that the Israelites were bad people. No, they were simply "normal" people who wanted to get on with their lives. They "used" Moses as long as he was available. When he could no longer deliver them goods and services, they turned their thoughts to the next leader and to their future journeys.
Praise belongs to those who understand their history and family traditions, and who find meaningful and happy ways of transmitting these things to their family members. Praise belongs to the nation that understands where it has come from, what it has undergone, where it is headed.
Modern technology makes it easy to dehumanize others. People can lodge the cruelest and most outlandish charges—without ever having to face the victims of their venom, without ever having to consider the ultimate impact of their “lashon hara”.
Moses taught the Israelites: There is a God. Life must be lived with awareness of this grand reality. We study and observe Torah not only to learn How. We study and observe to know Why.
As we prepare for the observance of Tisha B’Av, let us take time to ponder the mystery and the wonder of Jewish peoplehood.
During these seven weeks of consolation, the Haftarot offer prophecies of God’s eternal love for Israel, the return of the people of Israel to their land, and Israel’s ultimate vindication among the nations of the world. In this week’s Haftarah, we are reminded not to be afraid; we should have confidence that Almighty God will prevail over mortal human beings who wish us harm.