Angel for Shabbat

Intellectual Humility: Thoughts for Parashat Beha’aloteha

When teaching the words of our Sages, we need to have the literary tact to know how they used language. If we teach hyperbolic statements as being literally true, then we not only misconstrue the teachings of our Sages, but we unwittingly mislead our students into believing problematic things. As they grow older and wiser, they may say to themselves: if our Rebbis were mistaken on this, perhaps they were mistaken on many other matters.

Torah and Nature: Thoughts for Parashat Va-et-hanan

There are two basic paths to the Almighty: Torah and Nature. These are not mutually exclusive paths, but are complementary. When we study Torah, we study the word of God. When we experience the beauties of nature, we confront the awesome creations of God. A proper religious worldview entails proper appreciation of both Torah and Nature, and sees the ultimate harmony and unity of both.

Are We Still Listening? Thoughts for Shavuoth

When the Israelites gathered around Mount Sinai to experience the awesome Revelation of God, each of them heard the same words—but in different ways! The Midrash teaches (Shemot Rabba 29:1) that God spoke “bekoho shel kol ehad ve-ehad,” according to the individual abilities of each listener. The universal message of Torah was made direct and personal.

Love Others as Yourself!?! Thoughts for Parashat Kedoshim

By Rabbi Marc D. Angel

“And you shall love your neighbor as yourself,” (Vayikra 19:18).

Rabbi Akiva considered this verse to be a great principle of the Torah. Indeed, it is widely considered to be the “golden rule” that is at the root of human morality and civilization.

The only problem is: is it really possible to love one’s neighbor as oneself? In some special cases, the answer is yes. But in many cases, it would seem to be unlikely, if not impossible, to love others as oneself—especially if they are unlovable!