Passover Symbols--Symbols for our Lives
The Haggada explains the historical background of the three main symbols; but I wondered if other important ideas were also hidden within them. Here are some thoughts.
MATZAH:
Angel for Shabbat
Silence and Screams: Thoughts for Parashat Shemini
Aaron’s sons Nadav and Avihu brought a “strange fire” to the altar and were immediately stricken as Divine punishment for their sacrilege. Upon learning of the tragic deaths of his sons, Aaron must surely have been horrified. Yet, the Torah reports: Vayidom Aharon, and Aaron remained silent.
Lessons from Elijah: Thoughts for Shabbat HaGadol
When the Talmud asks a question for which no satisfactory answer is evident, it uses the word "teiku" as a way of indicating that we'll have to wait for the coming of Elijah--messianic times--to receive the correct answer. Elijah will resolve our questions and difficulties.
A question is raised: why will we bring our questions to Elijah? After all, the messianic era will include the miraculous resurrection of the dead. That means that Moses will also be among us. Why don't we bring our questions to him, rather than to Elijah? Moses is our ultimate and greatest teacher of Torah.
Making our Days Count: Thoughts on Counting the Omer
We had a neighbor--an elderly widow--who was vibrant, intelligent and active. As she grew older, she became increasingly forgetful. Her condition gradually worsened, to the point where she needed full time help at home.
Remembering Rabbi Paul E. Schuchalter
“A constant fire shall be kept burning on the altar; it shall not go out” (Vayikra 6:6). This week, our family is observing the eleventh anniversary of the passing of my father-in-law, Rabbi Paul E. Schuchalter, of blessed memory. He had served for many years as rabbi of Congregation Sons of Israel in Suffern, New York. He also served as Jewish Chaplain of the Good Samaritan Hospital. Upon his retirement, he remained active in his rabbinic work, teaching and counseling.
When Silence is not Golden--Thoughts on Parashat Vayikra
As a rabbi active in the community, I've attended many dinners and events in support of worthy causes. I well remember attending dinners on behalf of Yeshiva University, Yeshivot Bnei Akiva, Manhattan Day School etc.--and I was impressed by the fact that I would meet a particular man at each of these dinners. He was always very gracious to me, and would come to greet me at the smorgasbord as though we were old friends. I assumed he was a great philanthropist, who was a generous supporter of all these worthy institutions who were sponsoring the fundraising dinners.
Synagogue Jews: Thoughts for Shabbat Vayakhel-Pekudei
What role does the synagogue play in people's lives? Here are several models.
THE "HOSPITAL" SYNAGOGUE: This refers to people who come to the synagogue in emergencies--at a time of crisis, illness, death of a loved one. Normally, they avoid the synagogue; but they turn to it in moments of need. The synagogue is akin to a hospital--a place they generally avoid, and only attend in dire situations.
Resisting the Bullies: Thoughts for Parashat Ki Tissa
From the days of the golden calf to our own times, bullies have attempted to assert their leadership by means of violence and the instilling of fear. They have depended on the weakness of the victims to resist. Even more, they have depended on the “silent majority” that lacks the courage to stand tall.
Gestures and Realities: Thoughts for Parashat Yitro
A prevalent custom in Ashkenazic synagogues is for the congregation to stand when the Ten Commandments are read from the Torah. Among Sephardim, the widespread custom is to remain seated during the reading of the Torah, including during the recitation of the Ten Commandments. One should follow the custom of the synagogue which he/she attends.
You Shall not Oppress the Proselyte: Thoughts on Parashat Mishpatim
The oppression of proselytes is a sin of the greatest magnitude. Those who foster this oppression are violating the very halakha they purport to defend. The current wave of extremism brings shame on Torah, brings shame on halakha, brings shame on the high ideals of our religious tradition.