Some years ago, I participated in a symposium on interfaith dialogue and cooperation. One of the participants, a highly respected Orthodox rabbi, cited a statement of Rabbi Shimon bar Yohai: “It is a halakha that it is known that Esav hates Yaacov.” He applied this statement of Rabbi Shimon as an iron law of history: non-Jews hate Jews!
In our world today, we confront the Laban and Esau types of enemies. The Labans pose as supporters of human rights—but not for Jews, especially Israeli Jews. They are ruthless in their persistent denigration of Israel. The Esaus are terrorists blinded by hatred.They promote and justify hatred and murder; they rejoice at the shedding of Jewish blood.
We live in a stress-filled world, and face a constant stream of challenges. Optimisim, decisive action, and spiritual calmness can help us with our "transformational coping"--our ability to respond well and effectively to the crises and problems that confront us.
Judaism that is based primarily on the “conservative” tendency becomes dry and over-ritualized. Judaism that is based primarily on the “restorative” element becomes quixotic and irrelevant. Judaism that is based primarily on the “utopian” element becomes deracinated, flailing out in various directions while disconnecting itself from the wellsprings of Jewish tradition.
Life offers all of us hard challenges. These challenges are made even harder by those who try to impede our growth and our progress. But the hardest challenge is to maintain enthusiasm, to keep looking forward, to overcome obstacles…to grow old in years while remaining young in idealism.
Fasting and praying are important ingredients of Yom Kippur and are signs of repentance for our transgressions against God. But, as is well known, Yom Kippur does not provide atonement for sins committed against human beings. Rabbinic tradition has it that a person can expect to be judged by God with the same standard of judgment that a person applies to others.
Eleanor Roosevelt once noted: “Do not hesitate to do what you think you cannot do.” Dare to reach beyond your perceived limits. Do not let yourself be trapped within the narrow confines of narrow thinking. Do not let past defeats and failures drag you down."
Yom Kippur is the ultimate day of Jewish optimism in our ability to grow, change, and redefine ourselves.
The Shofar plays a central role in the Rosh Hashana liturgy and invariably is one of the highlights of the synagogue service. Its primordial sounds are meant to awaken us from spiritual slumber; and to evoke thoughts and emotions relating to the Akeida story, the Revelation at Sinai, and the Messianic Redemption.
If a person seeks to live according to high ideals that transcend personal glorification, such a person will earn the respect of others. Genuine people respect genuinely good human beings.Abram set an example for all who wish to live honorable lives. “And Abram went as the Lord had spoken to him.” That made all the difference for Abram. And that can make all the difference for us.
The opening paragraph of the Amidah, recited as the central prayer of our daily liturgy, refers to the “God of Abraham, God of Isaac and God of Jacob.” And yet, when the blessing is actually recited at the end of this passage, it praises God as “the Shield of Abraham.” Only Abraham’s name is mentioned. Why?
