Judaism seeks to bring us closer to God through proper thought and deed. Superstition seeks to circumvent God's power through the use of magical formulae or rituals. While Judaism demands intellectual and moral excellence and a direct relationship with God, superstition provides purported means of bypassing or manipulating God in order to ward off evil or to achieve some other desired goal.
Although current manifestations of anti-Semitism and anti-Zionism are ugly and painful, we must take the long view of things. This isn’t the first period of Jewish history where Jews faced viciousness and violence. But long experience has taught us to stay strong, stay confident, stay positive. The challenge to our generation is to stand tall as Jews, to stand strong on behalf of Israel.
Joseph set a model of maintaining pride, dignity and self-worth even in difficult conditions. It’s a model relevant to us today.
Over the past two centuries, analysis of literary tools, comparative linguistics, and the
discovery of a wealth of ancient texts and artifacts have contributed immensely to our
understanding the rich tapestry and complexity of biblical texts.
This article on Hanukkah draws on teachings of Daniel Kahneman, an Israeli-American author, psychologist and economist notable for his work on hedonic psychology, psychology of judgment and decision-making. He was awarded the 2002 Nobel Memorial Prize in Economic Sciences (shared with Vernon L. Smith). Since 1966, the tiny country of Israel has had 13 Nobel Prize Winners in various categories!!
The butler didn’t remember Joseph; that was bad. The butler forgot Joseph; that was very bad.
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On Wednesday, December 10, Rabbi Hayyim Angel did a podcast with Halacha Headlines. He discusses three instances of King David pardoning close relatives who had committed terrible sins.
Listen to the podcast here
Rabbi Halevi was fairly conservative within classical sources, and deferential to his predecessors. At the same time, he emphasized the inherent flexibility in halakhah, since there are many options within the boundaries of halakhic discourse. If one shuts down legitimate options, one harms the Jewish people and observance.
There is a paucity of explicit references to afterlife—whether a bodily resurrection or a soul world—in Tanakh. The Torah promises this-worldly rewards and punishments for faithfulness or lack thereof to God and the Torah. It does not promise heaven for righteousness, nor does it threaten hell or the absence of heaven for sinfulness. Given the ancient world’s belief in, and even obsession with immortality and afterlife, the Torah’s silence is all the more remarkable.