The Song of Songs contains some of the most tender expressions of love and
intimacy in the Bible. On its literal level, the Song expresses the mutual love of a man and a
woman. From ancient times, traditional interpreters have almost universally agreed that there
is an allegorical or symbolic layer of meaning as well.
The story of Pessah is a realistic/optimistic story. It tells candidly about slavery, hatred, cruelty, loss of human dignity. But it also tells of redemption, freedom, God’s providence, human development. As it relates to the national history of the people of Israel, it also relates to each one of us.
On the Shabbat of April 4-5, Rabbi Hayyim Angel will serve as a Scholar-in-Residence at Sephardic Bikur Holim in Seattle, Washington. He will give the Shabbat morning derashah, speak at a luncheon in memory of their longtime rabbi, Rabbi Solomon Maimon, and give an afternoon class.
For scheduling, please see the Sephardic Bikur Holim website,
Yes, it was (and hopefully still is) possible for an Orthodox rabbi and a Reform rabbi to study Torah together, to work together on behalf of the Jewish community and Israel, to enjoy a genuine friendship. In an increasingly divisive world, we gain from friendships that overcome differences and focus on shared values.
Budgets are not simply a matter of neutral mathematical calculations. They represent the needs, concerns and aspirations of the human beings who have contributed their resources. Moses demonstrated the responsibility of giving proper accounting of public funds. He set a model for future generations…including our own.
Rabbi Hayyim Angel has posted a new book review at Tradition Online. It reviews Rabbi Yehuda Rock's new book on literary layers within the Torah.
Read it here https://traditiononline.org/review-yehuda-rock-ahat-dibber-rivud-sifruti-ba-torah-bereshit-noah-2024-815-pages/
We asked for your responses about synagogue affiliation (or lack thereof) among younger Jews. Here are some of the responses we received. It would be important for committees within each synagogue to deliberate about how best to maximize affiliation and attendance among Jews in their 20s, 30s and 40s.
It has been noted that the redemption from Egypt is attributed entirely to the Almighty. The Israelites themselves were relatively passive in the process of gaining their freedom. But the ultimate redemption will require us to participate actively. While Hashem will be the guarantor, we will need to assume personal responsibility.
Religion is not a part time sideline, or something to do in our spare time. It isn’t a collection of laws and customs to perform in a mechanical way. It is, at root, a framework for striving toward a dynamic relationship with the Almighty. It is not so much a pattern of life as an attitude toward living, of reaching beyond ourselves, of climbing one more rung in our quest for self-understanding and confrontation with the Divine.
The future of Israel and the Jewish People will be secured by those who share the dream of a Jewish homeland that strives to be a “light unto the nations.” The goal is to make Israel as great as humanly possible. For Jewish critics to demand the impossible is not only unrealistic: it is dangerous and self-destructive.