Since the days of Rabbi Samson Raphael Hirsch, the Orthodox world has been blessed with many great leaders and thinkers who have scrupulously observed halakha (Jewish law) but who have, at the same time, adjusted to the modern world, including its science and technology. In more recent times, we have been fortunate to have Yeshiva University as guided by Rabbi Norman Lamm and more recently by Richard Joel. We have had a series of outstanding chief rabbis of the United Hebrew Congregations of the Commonwealth, most recently, Jonathan Sacks. There was the incomparable Joseph B.
The current policies of the Orthodox rabbinic/beth din establishment are causing anguish to thousands of would-be converts and their families; are turning would-be converts away from Orthodoxy; are de-legitimizing Orthodox rabbis and converts who do not subscribe to the "establishment" positions; are causing thousands of halakhic converts to fear that their and their children's halakhic status will be undermined.
It is well known that all mitzvoth fall into two major categories: those between humans are God-bein adam laMakom, and those between humans and their fellows-bein adam leHaveiro. The question we wish to discuss here is which of these two categories is, as it were, more weighty. Formulated differently: If there were to be a clash between two different mitzvoth from these two categories, which one would prevail?
Maimonides’ extensive writings are both important and relevant for the rapidly growing field of knowledge: namely, positive psychology. Why? Many people are seeking to gain a greater sense of spirituality in their lives. This article highlights Maimonides’ teachings related to this important new specialty, what its originators have called “the study of character strengths and virtues.”
Rabbis Hayyim and Marc Angel recently gave Zoom classes, and each class has been posted on our Institute's website: youtube.com/jewishideasorg Here are brief descriptions of the classes. This enables you to learn from the classes at your own convenience. Enjoy...and Learn!
Rabbi Chaim Amsalem, author of important halakhic volumes on the topic of conversion to Judaism, is a strong proponent of an inclusive approach to accepting converts. He offers a strong case for this approach and a strong critique of those who insist on extreme and stringent views.
Is riding a bike on Shabbat halakhically permitted/appropriate? While a general consensus opposes bike riding on Shabbat, this article offers a more lenient view. This article is not a "pesak" but a discussion of the topic. For specific halakhic guidance, please consult your own Orthodox rabbi.
Rabbi Moshe Shamah is founder of the Sephardic Institute in Brooklyn, which he actively heads. Rabbi Shamah published a commentary on the Torah: Recalling the Covenant: A Contemporary Commentary on the Five Books of the Torah (Ktav, 2011). This is a lightly edited and abridged version of Rabbi Shamah’s two-part essay, “On Interpreting Midrash,” in his Commentary, pp. 336–358. It appears in Issue 15 of Conversations, the journal of the Institute for Jewish Ideas and Ideals.
Sharing many of our Institute's core values, the Montefiore Endowment in London recently has published a small volume which compiles many teachings of (primarily) Sephardic rabbis which promote a traditional Jewish vision characterized by love and moderation, rather than extremism and exclusivity.