Angel for Shabbat, Parashat Bereishith
If someone asked Enoch if he was religious, he would have answered: “I am striving to be.” When someone asks us: are you religious? The answer should be, like Enoch’s: “I am striving to be.”
If someone asked Enoch if he was religious, he would have answered: “I am striving to be.” When someone asks us: are you religious? The answer should be, like Enoch’s: “I am striving to be.”
Rabbi Yosef Hayyim unequivocally endorses a curriculum for Jewish education in which from the earliest age onward the student devotes hours of study to Torah and to general knowledge in parallel. He rejects the view that the rationale for such study is, to enhance understanding of Torah. Rather, he presents and endorses four valid rationales for study and acquisition of general knowledge:
There’s no honest way to look at the Jewish moment we’re living in and pretend everything is easy. It isn’t. The rise in anti-Semitism and anti-Zionism is real, visible, and often unsettling. But there’s also no honest way to look at the Jewish story—past or present—and conclude anything other than this: we are far more powerful, resilient, and capable than the noise would have us believe.
A remarkable conference of Sephardic rabbis was held in New York City on August 17-18, 2026. Approximately 150 rabbis and communal leaders from throughout the United States and six countries gathered to study together, share ideas, establish friendships for future networking. The program sessions were held at the UJA-Federation building in midtown Manhattan.
The Book of Jonah is a larger-than-life story of every individual who seeks closeness with God. There is a paradoxical recognition that the closer one comes to God, the more one becomes conscious of the chasm separating God’s wisdom from our own.
Although we popularly refer to the upcoming fast day as Yom Kippur, the Torah calls it Yom haKippurim—the day of atonements (in the plural). The plural form reminds us that there are many roads to atonement. Each person is different and is on a unique spiritual level; each comes with different insights, experiences, memories. The roads to atonement are plural, because no two of us have identical needs.
The Heart of the Five Megillot is a model of what responsible, religiously serious Tanakh study can look like in our time. It is compact enough to be read with pleasure yet rich enough to reward repeated return. Readers accustomed to more uniformly traditional treatments will find Angel’s willingness to hold tensions—between peshat and derash, between human passion and divine love, between protest and faith—both challenging and liberating.
Succoth reminds us to keep things in perspective, to appreciate the transience of life and the Eternity of God. It is the time of our rejoicing in the beauties of life, and the meaning of life.
The message of Rosh Hashana is realistic…and optimistic. Life has times of profound grief and darkness. But the dawn will come, sunshine will prevail, God will be experienced in love and light.
The Akedah, or binding of Isaac (Genesis 22:1–19), [1] is a formative passage in Jewish tradition. It plays a central role on Rosh haShanah, and many communities include this passage in their early morning daily liturgy. What should we learn from this jarring narrative with regard to faith and religious life?