Tseniut is not simply a system of prevention from sin. Rather, it encompasses a positive philosophy relating to the nature of human beings. While acknowledging the power of human sexuality, tseniut teaches that human beings are more than mere sexual beings.
This week’s Torah reading includes the “shirat hayam,” the song sung by Moses and the people of Israel after they miraculously crossed the Sea of Reeds. The Torah scroll presents the song in an unusual formation. Instead of the words following one another in order, the words of the song are interspersed with blank spaces. This format suggests a deeper lesson about life itself.
Beshallah:
Natural Phenomena and Divine Purpose
Jewish tradition has two roads to God: the natural world, which reveals God as Creator; and the Torah, which records the words of God to the people of Israel. But the Torah itself leads us back to the first road, the road of experiencing God as Creator. The Torah and nature are bound together.
Even before the covid pandemic, some had the feeling that "large synagogues" were facing serious problems. Rabbi Haskel Lookstein wrote an important article highlighting the importance of large synagogues. Looking beyond the pandemic era, we need to think carefully about our synagogues...and our community as a whole.
A few spoons of inspired foolery can shape the way we view the world. In terrible times, dare we waste time on humor? Dare we not?
VaEra:
Did the Israelites Suffer from the Plagues?
Miracle, Nature, and Divine Protection in Egypt
Teaching the History of Jewish Life in Europe Pre Kristallnacht to young adolescents asks us to question our motivations, objectives and focus. The study and experience of history occurs in informal and formal ways. With good teachers, students can develop and connect their understandings and experiences to what is presented.
Yetsiat Mitsrayim teaches us to assert our freedom and our dignity. We will drive out the mitsrayim—the constrictions on our lives—and live freely and openly as proud Jews committed to our Torah, our traditions and our Peoplehood.
We tend to think of our religious commitments as being built on a concrete foundation. Every perceived crack raises a fear that the entire edifice might collapse. But we can view our commitments as a boat, held aloft by the surging waters of a river that are continually rising and falling, but always, in aggregate, carrying the boat forward, downstream toward the sea.